The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
I shall now illustrate a part of those truths by the Indian history of the
circumstances, as copied from their Puranas, by one who had no
anticipation of my differently-drawn conclusions, and one, in fact, who
did not know either the _scene_ or the _substance_ of the occurrence which
he thus transcribes.
“Yoni, the _female nature_, is also,” says Wilford, “derived from the same
root (_yu_, to mix). Many Pundits insist the Yavanas were so named from
their obstinate assertion of a superior influence in the _female_ over the
_linga_ or _male nature_, in producing a perfect offspring. It may seem
strange that a question of mere physiology should have occasioned not only
a vehement religious contest, but even a bloody war; yet the fact appears
to be historically true, though the Hindu writers have dressed it up, as
usual, in a veil of historical allegories and mysteries, which we should
call obscene, but which they consider as awfully sacred.
“There is a legend in the Servarasa, of which the figurative meaning is
more obvious. When Sati, after the close of her existence as the daughter
of Dascha, sprang again to life in the character of Parvati, or Mountain
Spring, she was reunited in marriage to Mahadeva. This divine pair had
once a dispute on the comparative influence of the sexes in producing
animated beings, and each resolved, by mutual agreement, to create apart a
new race of men.[272] The race produced by Mahadeva were very numerous,
and devoted themselves exclusively to the worship of the _male deity_; but
their intellects were dull, their bodies feeble, their limbs distorted,
and their complexions of many different hues. Parvati had, at the same
time, created a multitude of human beings, who adored the _female power_
only, and were all well shaped, with sweet aspects and fine complexions. A
furious contest ensued between the two races, and the _Lingajas_ were
defeated in battle; but Mahadeva, enraged against the _Yonijas_, would
have destroyed them with the _fire of his eye_, if Parvati had not
interposed and spared them;[273] but he would spare them only on
condition that they should instantly leave the country, with a promise to
see it no more; and from the _Yoni_, which they adored as the sole cause
of their existence, they were named Yavanas.”
Public-domain text, read in full here on John Shaqi.
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