The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
It is evident that a mistake has been committed in the above narrative,
making the _victors_ the persons who were obliged to quit! and we know
from testimony, adduced upon a different occasion, that instances of such
confusion were neither unfrequent nor uncommon.[274] But even admitting it
to be accurate, the apparent contradiction is easily reconciled; as it is
probable that the contest was protracted for a _long period of time_,
before it was ultimately decided in favour of one party; and, in the
alternations of success, one side being up to-day, and another uppermost
to-morrow, what could be more natural than that a colony of the _Yavanas_,
or _Pish-de-danaans_,--which is the same,--should have fled for shelter to
India, before that the auspices of their arms, propelled by the _fair
cause_ which they vindicated, had, at length, accomplished the overthrow
of their adversaries.
This object, however, once obtained,--full masters of their wishes, and
sole arbiters of Iran,--they were not satisfied with the mere extinction
of all the symbols of their predecessors,--save and except the _Towers_
which stood proof to their attacks,--but they established there instead a
code, as well political as moral, more consonant with their own
prejudices: and the wonder would be great, indeed, if, after this
triumphant assertion of _female_ power, gratitude and religion should not
both combine in making the _type_ of that influence--the sacred
_crescent_, or _yoni_--the personification of their doctrines; and _woman
herself_, all-lovely and all-attractive, the concentrated temple of their
divinity upon earth!
Such was the commencement of the Pish-de-danaan dynasty in Persia; and its
influence still operating, after a long interval of time, is what the
historian unconsciously describes in the following terms, viz.:--
Public-domain text, read in full here on John Shaqi.
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