English poetry -- 18th century; Literary forgeries and mystifications -- Early works to 1800
almost without exception with the letter _A_, and concludes that
Chatterton had read in an old English glossary, probably Somners,
no farther than _Ah_. Walpole however 'had not the happiness of
understanding the Saxon language,' and it was not until after he had
received a second letter from Chatterton, enclosing more Rowleian
matter both prose and verse, that he consulted his friends Gray
and Mason, who at once detected the forgery. If, as seems certain,
_Elinoure and Juga_ was among the pieces sent, it was inevitable
that Gray should recognize lines 22-25 of that poem as a striking if
unconscious reminiscence of his own _Elegy in a Country Churchyard_.
Now Walpole had some years before introduced Ossian's poems to
the world and his reputation as a critic had suffered when their
authenticity was generally disputed. Accordingly he wrote Chatterton
a stiff letter suggesting that 'when he should have made a fortune he
might unbend himself with the studies consonant to his inclination';
and in this one must suppose that he was actuated by a very natural
irritation at having been duped a second time by an expositor
of antique poetry, rather than by any snobbish contempt for his
correspondent, who had frankly confessed himself an attorney's
apprentice. Chatterton then wrote twice to have his MS. returned,
asserting at the same time his confidence in the authenticity of the
Rowley documents. Walpole for some reason returned no answer to either
application, but left for Paris, where he stayed six weeks, returning
to find another letter from Chatterton written with considerable
dignity and restraint--a last formal demand to have his manuscript
returned. Whereupon, amazed at the boy's 'singular impertinence,' the
great man snapped up both letters and poems and returned them in a
blank cover--that is to say without a word of apology or explanation.
He might have acted otherwise if he had been a more generous spirit,
but an attempt had been made to impose upon him which had in part
succeeded, and he can hardly be blamed for showing his resentment by
neglecting to return the forgeries. One may notice in passing that
when Chatterton, more than a year later, committed suicide there were
not wanting a great many persons absurd enough to accuse Walpole of
having driven him to his death--a contemptible suggestion. Yet the
connoisseur's credit certainly suffers from the fact that he gave
currency to a false account of the transaction in the hope of
concealing his first credulity.[8]
Public-domain text, read in full here on John Shaqi.
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