The Royal Exchange : $b a note on the occasion of the bicentenary of the Royal Exchange Assurance — John Shaqi
The Royal Exchange : $b a note on the occasion of the bicentenary of the Royal Exchange AssuranceMason, A. E. W. (Alfred Edward Woodley)
History
The Royal Exchange : $b a note on the occasion of the bicentenary of the Royal Exchange Assurance
Mason, A. E. W. (Alfred Edward Woodley)
Royal Exchange (London, England) -- History; Royal Exchange Assurance (Firm) -- History
In the order of history, life insurance followed upon marine, and fire
insurance upon life. At first sight, to anyone who forms in his mind
anything like a vivid picture of the crowded wooden houses, the medley
of thatched roofs, which made up a mediæval city, the order may seem
strange. One might imagine that the danger of fire, and the necessity
of guarding against its widespread terrors, would be ever present. But
it is necessary to remember that, as before the Great Fire went the
Great Plague in the sequence of facts, so, also, in the sequence of
loss, mortality and damage, fire limped behind disease. The mediæval
house in a dry summer was tinder to a spark, but winter or summer it
was a place of unclean rushes with little, if any, sanitation. Readers
of the “Young Visiters,” will recollect that the heroine put some “red
ruge” on her cheeks because, as she declared, she was pale owing to
the drains of the house. The demand for “red ruge” must have been very
extensive in mediæval London. There was a disease called the “sweating
sickness,” which carried off inhabitants in a few hours. The Plague
had visited the City many times before the winter of 1665, and was
to visit it afterwards. There was a violence in the ordinary conduct
of life, such as you may know after the conclusion of any great war.
Medicine was in its infancy. If your child had scarlet fever, you
wrapped it up in a scarlet cloth; if you had the stone, as likely as
not your Doctor would make a disgusting plaster, of which the chief
ingredients were headless crickets and beetles, and would rub you with
it; whilst the Clergy, into whose hands much of the duty of healing the
sick naturally fell, were forbidden by the Pope to shed blood under
any conditions whatever. Where the Great Fire barely slew a hundred,
the Plague carried off its thousands. It was natural, therefore, that
men’s minds should be set on compensations for the loss of life, before
they reached the idea of compensations for the damage done by fire.
The ancient Saxon Guilds did, in fact, attain the rudiments of life
insurance in their provisions for the payment of funerals, and for the
maintenance of dependents left in distress by the death of a member of
the Guild.
Life insurance, indeed, would no doubt have long since become as
established a fact as the insurance of ships, but for one fatal
difference. You knew the value of the ship; you knew the price which
its cargo would fetch in the market; you were upon solid ground. But
with regard to life you had nothing whatever to go upon. There were no
figures by which you could calculate the probabilities of its duration.
Life insurance was the merest gamble, and, even so late as the days of
Charles the Second, you could buy a Government annuity for ninety-nine
years for a cash payment equal to fifteen and a half year’s annuity.
Public-domain text, read in full here on John Shaqi.
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