The ruined cities of Mashonaland: Being a record of excavation and exploration in 1891Bent, J. Theodore (James Theodore)
History
The ruined cities of Mashonaland: Being a record of excavation and exploration in 1891
Bent, J. Theodore (James Theodore)
Extinct cities -- Zimbabwe -- Mashonaland; Great Zimbabwe (Extinct city)
I learnt here a little more concerning the mysteries of hand-clapping
and greetings. One of our bearers from Kunzi’s kraal, Girandali by
name, had relatives here, and I followed him to their hut, the inmates
of which were seated solemnly on the floor and began to clap, whereupon
Girandali commenced to relate parenthetically the events of his career
since they last met; between each parenthesis the host clapped and said
his name. This went on for fully ten minutes, each parenthesis being
received with more or less clapping, as it attracted the attention of
his hearers. When Girandali had done, there was a general clapping
which lasted for some time, and then the formal part of the
conversation was over.
The chief of a neighbouring village, Bochiko by name, here paid us a
visit. He is a most curious specimen of his race, a veritable pigmy
only four feet four inches in height. He has lost all his toes in
battle and has had one leg broken and never set; he wore a large brass
ring with curious patterns on it on his tiny fingers, and brass
bracelets on his tiny arms, both of which we purchased from him. He is
said to have five wives and five stalwart children.
We were greatly surprised on rising next morning to learn that my mare,
an old ‘salted horse,’ which we had had with us for six months, and
ridden hard all the time, had presented us with a foal during the
night—unfortunately a dead one. The mare did not seem much the worse
for her adventure; in fact, I personally was the only sufferer, for a
probably misplaced compassion prompted me to walk instead of ride for
the next day’s march.
We were now passing through a corner of Mangwendi’s country, a chief
with whom we were to become better acquainted later on. Gaza, one of
his chief indunas, has a kraal on an exceedingly high rock by which we
passed; in fact, about here the country is very populous, owing to the
rocky nature of the ground and the inaccessible eyries in which the
natives can plant their huts. We wondered what the meaning of many pots
might be which we saw here on high boulders with stones around and on
the top. By inquiry we learnt that they were beehives, equivalent to
the bark hives we so constantly saw farther south. There is much
ceremony about here at the presentation of beer. At Malozo’s kraal the
chief handed the pot to one of our bearers, who handed it to the
interpreter, who handed it to me. Their hair, too, is very wildly
dressed, being long and tangled, and when it becomes past endurance by
reason of the insects collected therein, they shave it off and hang it
to a tree, revealing to the world their bare and greatly disfigured
pates.
Public-domain text, read in full here on John Shaqi.
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