The ruined cities of Mashonaland: Being a record of excavation and exploration in 1891Bent, J. Theodore (James Theodore)
History
The ruined cities of Mashonaland: Being a record of excavation and exploration in 1891
Bent, J. Theodore (James Theodore)
Extinct cities -- Zimbabwe -- Mashonaland; Great Zimbabwe (Extinct city)
A Makalanga is by nature vain, and particular about the appearance of
his nudity; the ladies have fashions in beads and cloths, like our
ladies at home, and before visiting a fresh kraal our men used to love
to polish themselves like mahogany, by chewing the monkey-nut and
rubbing their skins with it, good-naturedly doing each other’s backs
and inaccessible corners. Somehow they know what becomes them too,
twisting tin ornaments, made from our meat tins, into their black hair.
Just now they will have nothing but red beads with white eyes, which
they thread into necklaces and various ornaments, and which look
uncommonly well on their dark skins; and though it seems somewhat
paradoxical to say so of naked savages, yet I consider no one has
better taste in dress than they have until a hybrid civilisation is
introduced amongst them.
From many of the huts at Inyamanda were hanging their dollasses—wooden
charms, on which are drawn strange figures. Each family possesses a set
of four tied together by a string. Of these four one always has a
curious conventional form of a lizard carved on it; others have battle
axes, diamond patterns, and so forth, invariably repeating themselves,
and the purport of which I was never able to ascertain. They are common
amongst all the Abantu races, and closely bound up with their occult
belief in witchcraft; they are chiefly made of wood, but sometimes neat
little ones of bone are found, a set of which I afterwards obtained.
On the evening of the new moon they will seat themselves in a circle,
and the village witch doctor will go round, tossing each man’s set of
dollasses in the air, and by the way they turn up he will divine the
fortune of the individual for the month that is to come.
There are many odds and ends of interest scattered about a Makalanga
village; there is the drum, from two to four feet in height, covered
with zebra or other skin, platted baskets for straining beer, and
long-handled gourds, with queer diagonal patterns in black done upon
them, which serve as ladles. Most of their domestic implements are made
of wood—wooden pestles and wooden mortars for crushing grain, wooden
spoons and wooden platters often decorated with pretty zigzag patterns.
Natural objects, too, are largely used for personal ornaments. Anklets
and necklaces are made out of mimosa pods; necklaces, really quite
pretty to look upon, are constructed out of chicken bones; birds’ claws
and beaks, and the seeds of various plants, are constantly employed for
the same purpose. Grass is neatly woven into chaplets, and a Makalanga
is never satisfied unless he has a strange bird’s feather stuck
jauntily in his woolly locks.
Public-domain text, read in full here on John Shaqi.
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