The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
To offer the public a new translation of Volney's Ruins may require some
apology in the view of those who are acquainted with the work only in
the English version which already exists, and which has had a general
circulation. But those who are conversant with the book in the author's
own language, and have taken pains to compare it with that version,
must have been struck with the errors with which the English performance
abounds. They must have regretted the loss of many original beauties,
some of which go far in composing the essential merits of the work.
The energy and dignity of the author's manner, the unaffected elevation
of his style, the conciseness, perspicuity and simplicity of his
diction, are everywhere suited to his subject, which is solemn, novel,
luminous, affecting,--a subject perhaps the most universally interesting
to the human race that has ever been presented to their contemplation.
It takes the most liberal and comprehensive view of the social state
of man, develops the sources of his errors in the most perspicuous and
convincing manner, overturns his prejudices with the greatest delicacy
and moderation, sets the wrongs he has suffered, and the rights he ought
to cherish, in the clearest point of view, and lays before him the true
foundation of morals--his only means of happiness.
As the work has already become a classical one, even in English, and as
it must become and continue to be so regarded in all languages in which
it shall be faithfully rendered, we wish it to suffer as little as
possible from a change of country;--that as much of the spirit of the
original be transfused and preserved as is consistent with the nature of
translation.
How far we have succeeded in performing this service for the English
reader we must not pretend to determine. We believe, however, that
we have made an improved translation, and this without claiming any
particular merit on our part, since we have had advantages which our
predecessor had not. We have been aided by his labors; and, what is of
still more importance, our work has been done under the inspection of
the author, whose critical knowledge of both languages has given us
a great facility in avoiding such errors as might arise from hurry or
mistake.
Paris, November 1, 1802.
PREFACE OF THE LONDON EDITION.*
* Published by T. Allman, 42 Holborn Hill, London, 1851.
The plan of this publication was formed nearly ten years ago; and
allusions to it may be seen in the preface to Travels in Syria and
Egypt, as well as at the end of that work, (published in 1787). The
performance was in some forwardness when the events of 1788 in France
interrupted it. Persuaded that a development of the theory of political
truth could not sufficiently acquit a citizen of his debt to society,
the author wished to add practice; and that particularly at a time when
a single arm was of consequence in the defence of the general cause.
Public-domain text, read in full here on John Shaqi.
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