The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature — John Shaqi
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
Under such a system, the people fell into dejection and despair; and the
accidents of nature were added to the other evils which assailed them.
Prostrated by so many calamities, they attributed their causes to
superior and hidden powers; and, because they had tyrants on earth, they
fancied others in heaven; and superstition aggravated the misfortunes of
nations.
Fatal doctrines and gloomy and misanthropic systems of religion arose,
which painted their gods, like their despots, wicked and envious. To
appease them, man offered up the sacrifice of all his enjoyments. He
environed himself in privations, and reversed the order of nature.
Conceiving his pleasures to be crimes, his sufferings expiations, he
endeavored to love pain, and to abjure the love of self. He persecuted
his senses, hated his life; and a self-denying and anti-social morality
plunged nations into the apathy of death.
But provident nature having endowed the heart of man with hope
inexhaustible, when his desires of happiness were baffled on this earth,
he pursued it into another world. By a sweet illusion he created for
himself another country--an asylum where, far from tyrants, he should
recover the rights of nature, and thence resulted new disorders. Smitten
with an imaginary world, man despised that of nature. For chimerical
hopes, he neglected realities. His life began to appear a troublesome
journey--a painful dream; his body a prison, the obstacle to his
felicity; and the earth, a place of exile and of pilgrimage, not worthy
of culture. Then a holy indolence spread over the political world;
the fields were deserted, empires depopulated, monuments neglected and
deserts multiplied; ignorance, superstition and fanaticism, combining
their operations, overwhelmed the earth with devastation and ruin.
Thus agitated by their own passions, men, whether collectively or
individually taken, always greedy and improvident, passing from slavery
to tyranny, from pride to baseness, from presumption to despondency,
have made themselves the perpetual instruments of their own misfortunes.
These, then, are the principles, simple and natural, which regulated
the destiny of ancient states. By this regular and connected series of
causes and effects, they rose or fell, in proportion as the physical
laws of the human heart were respected or violated; and in the course
of their successive changes, a hundred different nations, a hundred
different empires, by turns humbled, elevated, conquered, overthrown,
have repeated for the earth their instructive lessons. Yet these lessons
were lost for the generations which have followed! The disorders in
times past have reappeared in the present age! The chiefs of the nations
have continued to walk in the paths of falsehood and tyranny!--the
people to wander in the darkness of superstition and ignorance!
Public-domain text, read in full here on John Shaqi.
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