The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
dishonesty is the never-failing offspring of folly.
Individuals will feel that private happiness is allied to public good:
The weak, that instead of dividing their interests, they ought to unite
them, because equality constitutes their force:
The rich, that the measure of enjoyment is bounded by the constitution
of the organs, and that lassitude follows satiety:
The poor, that the employment of time, and the peace of the heart,
compose the highest happiness of man. And public opinion, reaching kings
on their thrones, will force them to confine themselves to the limits of
regular authority.
Even chance itself, serving the cause of nations, will sometimes give
them feeble chiefs, who, through weakness, will suffer them to become
free; and sometimes enlightened chiefs, who, from a principle of virtue,
will free them.
And when nations, free and enlightened, shall become like great
individuals, the whole species will have the same facilities as
particular portions now have; the communication of knowledge will extend
from one to another, and thus reach the whole. By the law of imitation,
the example of one people will be followed by others, who will adopt its
spirit and its laws. Even despots, perceiving that they can no longer
maintain their authority without justice and beneficence, will soften
their sway from necessity, from rivalship; and civilization will become
universal.
There will be established among the several nations an equilibrium of
force, which, restraining them all within the bounds of the respect due
to their reciprocal rights, shall put an end to the barbarous practice
of war, and submit their disputes to civil arbitration.* The human race
will become one great society, one individual family, governed by the
same spirit, by common laws, and enjoying all the happiness of which
their nature is susceptible.
* What is a people? An individual of the society at large.
What a war? A duel between two individual people. In what
manner ought a society to act when two of its members fight?
Interfere and reconcile, or repress them. In the days of
the Abbe de Saint Pierre this was treated as a dream, but
happily for the human race it begins to be realized.
Public-domain text, read in full here on John Shaqi.
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