The speed at which they drop over seems to depend on the size and
pressure of the oncoming school--population pressure, in other words,
unless pressure of numbers is a better term, which must also affect
the timing of their entry from the sea. Sometimes they go over:
one--two--three--four--one a second; but if the group is small the rate
may be ten to twenty a minute. Finally there are those few fish left
behind that circle around at the outlet or turn back into deeper water
where another school will be coming up.
All morning, as the alewives massed, circled, and dropped, there was
one fish that kept wandering through and over the others in a puzzling
way. It was a conspicuously darker color, which is characteristic
of blindness, as I learned later on. Its loss of sight, then, had
deprived it to some degree of the community action, though it had been
able to feel its way toward the outlet. Occasionally one that looked
exceptionally tired and slow would drop over the falls by itself. I
noticed also that those which were scarred and infected seemed to have
lost some of the fire of communication.
To the casual eye the spent fish may not look any thinner or weaker
than the rest, though when they hit the seining pool they are obviously
in no hurry to move on, but circle slowly around it for some time.
Their flesh, for the human carnivore, is of poorer quality than when
they came in from salt water. Going back to history again, it seems
that the recipients of alewives in the Caribbeans were not always
pleased with the product. There were complaints in the eighteenth
century, as I have indicated, and in the early nineteenth as well,
when plantation owners in the West Indies objected that this food was
doing bad things to their slaves. They said that alewives taken when
they were going downriver after spawning were “poison fish,” and “the
very worst food that can be given to slaves, as it both disheartens
them, keeps them continually murmuring, and brings on those scorbutic
diseases so common among negroes in that climate.”
Bad food or not, they were in all things directional, with the water
and the season, moving on and out, taking the rhythms of perpetuation
with them, these “reflex machines,” bearers of strong tides. They had
been giving me something of a lesson in cosmic weather, though I was
still a hopeless beginner. From one place, one road, around one circle,
they had led me through so much variety that I was left to wonder at
my omissions. The man-made world must still have far to go to learn its
inner and outer relations to a greater, expanding world of lives that
are given, not made.
Public-domain text, read in full here on John Shaqi.
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