Country life -- England; England -- Social life and customs -- 19th century
FARNHAM in Surrey. I believe these geese alone, raised entirely by care
and the common, to be worth more than the clear profit that can be drawn
from any similar breadth of land between MORPETH and ALNWICK.”
There are two important particulars connected with this statement: one
regards the sustenance of life, and the other morals. Much has been said
of the morals of the hinds of Northumberland under this system, and in
the main their morals may be good; but one or two facts I can state, as
it regards the morals of the common people in general in both counties.
In going over this very ground, of which Cobbett has been speaking, we
witnessed such a scene as we never witnessed in any other part of
England. We had taken our places in an afternoon coach, going from
Newcastle to Morpeth. It was market-day, and we had not proceeded far
out of Newcastle when we found that the coach in which we were, had
actually _two-and-thirty passengers_. They consisted of country-people
returning from market, who were taken up principally on the road. There
were _nine_ inside, and _twenty-three_ outside; _six of whom sat piled
on each other’s knees, on the driving-box_! The greater part of them
were drunk; and the number of tipsy fellows staggering along the road,
exceeded what we ever saw in any other quarter. We happened to be too at
Alnwick fair, and we never saw the farmers and drovers more freely
indulge in drink and noise. Moreover, from Alnwick to Belford we had a
wealthy farmer in the coach, who was raving drunk, shouted out of the
windows, chafed like a wild beast in a cage, and presented a spectacle
such as I have never seen in a coach elsewhere. So much for the morals
of that region.
Public-domain text, read in full here on John Shaqi.
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