Country life -- England; England -- Social life and customs -- 19th century
would be replaced by a race of stupid and sequacious slaves, tilling the
solitary lands of vast landholders, who must become selfish and hardened
in their natures, from the want of all those claims upon their better
sympathies which the more varied state of society at present presents.
The question, therefore, does not merely involve the comforts of the
hind, but the welfare and character of the country at large; and I think
no man who desires England not merely to maintain its noble reputation,
but to advance in social wisdom and benevolence, can wish for the wider
spread, or even the continuance of the Bondage System. I think all must
unite with me in saying, let the very name perish from the plains of
England, where it sounds like a Siberian word.[4] Let labour be free;
and this TRUCK SYSTEM of the agriculturists be abolished, not by Act of
Parliament, but by public principle and sound policy. It is a system
which wrongs all parties. It wrongs the hind, for it robs his children
of comfort and knowledge; it wrongs the farmer, for what he saves in
labour he pays in rent, while he gains only the character of a
taskmaster; and it wrongs the landholder, for it puts his petty
pecuniary interest into the balance against his honour and integrity;
and causes him to be regarded as a tyrant, in hearts where he might be
honoured as a natural protector, and revered as a father.
[4] Since the publication of the former edition of this work, I
understand _the name has been changed_; that, in May 1839, it was
agreed to call the _Bondagers_ _Woman’s-workers_; a clumsy
appellation, and which does not at all do away with anything more in
the system _than its name_.
* * * * *
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account