Country life -- England; England -- Social life and customs -- 19th century
He added a ludicrous anecdote of a cow which, in the night, leaped, in
some sudden fear, from its fastening behind the bed of a hind at
Hawkhill, right through the bed, and alighted on the hearth, bringing
the bed at one crash upon the people in it, and severely injuring the
man’s wife. Mr. Dodds called the attention of his hearers to some
cottages of the Duke of Northumberland erected at Brislee, as models for
cottage architecture, and strongly urged that “the hinds should _be no
longer compelled to seek in sleep and oblivion the only solace of his
cheerless dwelling_,” but have “an ingle blinking bonnily,” where he
might “spend his hours of relaxation in innocent amusements, or in
reading books suited to his way of life.”
“A vote of thanks to Mr. Dodds for this address was moved by John
Lambert, Esq., and _carried by acclamation_.”
What then are we to infer from these very conflicting statements? Why,
that where the people are discontented, and the appeal to their wealthy
neighbours on their behalf is received with acclamation,--the evil must
be the actual condition, and the “cottage scenes of comfort and
contentment,” the exceptions. Mrs. Grey admits that she “has endeavoured
to present the _sunny side_ of the picture as the reverse of my gloomy
one.” I can well believe that she lives on the sunny side of humanity;
and that her enlightened husband, and the most liberal portion of the
agriculturists, so treat their hinds as to form the exception. It is
only another proof of the wisdom of Pope’s words that “whate’er is best
administered is best.” That, under a pure despotism, people may be
perfectly happy if they happen to have a kind tyrant. That the hinds
under the bondage system may be, moral, flourishing, and happy, when
they have kind and sympathizing employers but that does not prove that
the system itself has a tendency to such happy results, nor consequently
remove our objections to it. _Any_ condition of the people is good where
Christian benevolence and enlightened regard are exercised towards them,
and any system, even the bondage system, is better than that deadly
neglect of the peasantry by the landowners, which too much prevails in
many parts of the south.
[Illustration]
CHAPTER V.
THE TERRORS OF A SOLITARY HOUSE.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account