Country life -- England; England -- Social life and customs -- 19th century
But when night is added to such a situation, how much is its fearfulness
increased! Imagine one or two unprotected women sitting by the fire of a
lone house, on a winter’s evening, with a consciousness of the
insecurity of their situation upon them. How instinct with danger
becomes every thing, every movement, every sound!--the stirring of the
trees--the whispering of the wind--the rustling of a leaf--the cry of a
bird. They are not wishing to listen, but cannot help it; they are all
sense; all eye and ear. A foot is heard without, and is lost again! A
face is suddenly placed against a pane in the window! the latch of the
door is slowly raised in their sight, or the click of one is heard where
it is not seen. Imagine this, and you imagine what has thrilled through
the heart, and frozen the blood of many a tenant of a solitary house.
These are not the least of the causes that contribute to produce that
timidity of disposition which, in an early part of the chapter, I have
said to belong to many country people. My grandfather’s house was such a
place. It stood in a solitary valley, with a great wood flanking the
northern side. It had all sorts of legends and superstitions hanging
about it. This field, and that lane, and one chamber or outbuilding or
another, had a character that made them all hermetically sealed to a
human foot after dark-hour, as it is there called. My grandmother was a
bold woman in some respects, but these fears were perfectly triumphant
over her; and she had, on one occasion, met with an incident which did
not make her feel very comfortable alone in her house, in the day time.
An Ajax of a woman once besieged her when left entirely by herself; who
finding the doors secured against her, began smashing the windows with
her fists, as with two sledge-hammers; and declared she would wash her
hands in her heart’s blood. My grandfather too, had had a little
adventure which just served to shew what courage he had, or rather had
not. In that primitive time and place, if a tailor were wanted, he did
not do his work at his own house, but came to that of his employer, and
there worked, day after day, till the job was finished; that is, till
all making and mending that could possibly be found about the house by a
general examination of garments, was completed. He then adjourned to
another house, and so went the round of the parish. I know not whether
the tailors of those primitive times were as philosophical as Heinrich
Johann Jung Stilling, and his fellows of Germany, who thus went from
house to house, and both there with their employers, and on Sundays when
they wandered into the woods, held the most interesting conversations on
religion, philosophy, and literature: if this were the case, our country
tailors have very much retrograded; and yet it would almost seem so, for
my grandfather was passionately fond of Paradise Lost, and on a terribly
snowy day had been reading it all day to the tailor, who had established
Public-domain text, read in full here on John Shaqi.
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