Country life -- England; England -- Social life and customs -- 19th century
We found a Will Faa still the reputed king of the tribe. He was an old
man, having none of the common features of the gipsy--his Border blood
having done away with the black eyes and swarthy skin; but Will had all
the propensities of the gipsy, except that of encamping; smuggling,
fishing, and shooting appeared to have been the business of his life. We
were told that in an affray with the revenue officers he had defended a
narrow bridge somewhere near Bamborough Castle, while his party made
their escape, and had stood fighting singly with his cudgel, till it was
cut down by the cutlasses of the officers to “twa nieves lang,” and till
he finally got a cut across the arm which disabled him. When we asked
him of the truth of this story, his grey eyes kindled up into a wild
fire, and stretching out his two arms together, he shewed us, with a
significant gesture, that one was still at least two inches longer than
the other. Old Will Faa had risen into great importance through the
writings of Sir Walter Scott. He told us that Sir Martin Archer Shee had
been down to take his likeness. He was in daily request at the houses
of the neighbouring nobility and gentry to catch trout for them, being
intimately acquainted with all the streams of the country round, and all
the arts of filling his creel out of them. Will, therefore, is sure to
be found either by the side of one of the trout streams, or in the
kitchen of some of the neighbouring halls, telling his exploits and
drinking his toddy. His niece, who was absent with the tribe, was said
to be the belle of the camp; a true gipsy beauty, dark and “weel
fa’ured.”
Such is the present state of the gipsies of England and Scotland. Their
numbers are evidently everywhere on the decrease; yet what do remain in
England retain all their ancient characteristics. These characteristics
have never been more accurately delineated than by Richard Howitt, in
his poem of the “Gipsy King,” in the Metropolitan Magazine for June
1836. The groups proceeding to the coronation of their king are living.
Now come in groups the gipsy tribes,
From northern hills, from southern plains;
And many a panniered ass is swinging
The child that to itself is singing
Along the flowery lanes.
Stout men are loud in wrangling talk,
Where older tongues are gruff and tame;
Keen maiden laughter rings aloft,
Whilst many an undervoice is soft
From many a talking dame.
Their beaver hats are weather stained,--
The one black plume is sadly gay;
Their squalid brats are slung behind,
In cloaks that flutter to the wind,
Of scarlet, brown, and grey.
The king himself is distinguished by some touches that are the life
itself, but which I never recollect seeing elsewhere introduced.
The slouching hat our hero wore,
The crown wherewith he king was crowned;
Wherein a pipe and a crow’s feather
Were stuck in fellowship together,
Was by a hundred winters browned.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account