Country life -- England; England -- Social life and customs -- 19th century
The war ceased. Commerce was thrown open to the competition of the
world. The continental nations began to breathe, and to look round on
their condition. Their poverty and their spirit of emulation, the sight
of their own stripped condition, and of England apparently enriched
beyond calculation at their expense, set them rapidly about helping
themselves. This could not but be quickly and deeply felt here. To
maintain our position, all manner of artificial means were adopted.
Every class, feeling the tide of wealth changing its course, strove to
keep what it had got. The working class, as individually the weakest,
because they had spent their gains as they came, went to the ground. The
value of every necessary of life was kept up as much as possible by
legal enactments. The rate of wages fell. The manufacturers, impelled by
the same necessity of struggling for the maintenance of their rank, were
plunged into the most eager competition; the utmost pressure of
reduction fell on the labour of the operatives, who, with their acquired
habits, were ill able to bear it. They were thrust down to a condition
the most pitiful and morally destructive--to excessive labour, to
semi-starvation, to pauperism. They could not send their children to
school--not so much from the expense of schooling--for that was made
light by public contribution, and new plans of facility in teaching
large numbers--but because they wanted every penny their children could
earn, by any means, to aid in the common support. Hence, mere infants
were crowded in pestilent mills when they should have been growing in
the fresh air, and were stunted and blighted in body and in mind--a
system, the evil of which became so enormous as to call loudly upon the
attention of the legislature, and the indignant wonder of the nation.
The parents themselves had not a moment’s time to watch over their
welfare or their morals; at least sixteen hours’ unremitting daily
labour being necessary to the most miserable existence. Evils
accumulated on all sides. The working class considered themselves cast
off from the sympathies of the upper classes, regarded and valued but as
tools and machines; their children grew into ignorant depravity, in
spite of all efforts of law or philanthropy to prevent them. These
causes still operate wherever manufacturing extends: and till the
condition of this great class, whether in towns or villages, can be
amended; till time for domestic relaxation can be given to the man, and
a Christian, rather than a literary, education to the boy--an
inculcation of the beauty and necessity of the great Christian
principles; the necessity of reverencing the laws of God; doing, in all
their intercourse with their fellow men, as they would be done by; the
necessity of purity of life and justice of action, rather than the cant
of religious feeling, and the blind mystery of sectarian doctrine,--the
law and the philanthropy must be in vain.
Public-domain text, read in full here on John Shaqi.
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