Country life -- England; England -- Social life and customs -- 19th century
To the simple, and yet uncontaminated parts of the country, there is yet
a different kind of education that I should rejoice to see extended. It
should be, to open the eyes of the rural population to the advantages of
their situation;--to awaken a taste for the enjoyment of nature;--to
give them a touch of the poetical;--to teach them to see the
pleasantness of their quiet lives,--of their cottages and gardens,--of
the freshness of the air and country around them, especially as
contrasted with the poor and squalid alleys where those of their own
rank, living in towns, necessarily take up their abode,--of the
advantages in point of health and purity afforded to their children by
their position,--of the majestic beauty of the day, with its morning
animation, its evening sunsets, and twilights almost as beautiful; its
nightly blue altitude, with its moon and stars:--all this might be
readily done by the conversation of intelligent people, and by the
diffusion of cheap publications amongst them; and done, too, without
diminishing the relish for the daily business of their lives. Airy and
dreamy notions--notions of false refinement, and aspirations of soaring
beyond their own sphere--are not inspired by sound and good
intelligence, but by defective and bad education.
The sort of education I mean has long been realized in Scotland, and
with the happiest results. There, large towns and manufactories have
produced their legitimate effect, as with us; but, in the rural
districts, every child, by national provision, has a sound, plain
education given him. He is brought up in habits of economy, and
sentiments of rational religion, and the most solemn and thorough
morality. The consequence is, that almost all grow up with a sense of
self-respect; a sense of the dignity of human nature; a determined
resolve of depending on their own exertions: and though no people are so
national, because they are made sensible of the beauty of their country
and the honourable deeds of their forefathers, yet, if they cannot find
means of living at home without degradation, and, indeed, without
bettering their condition, they soberly march off, and find some place
where they can, though it be at the very ends of the earth.
Public-domain text, read in full here on John Shaqi.
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