Such are the three puppets which the ancient showman presents to the
enthralled spectators--and puppets only, mere things of tinsel and
sawdust, they seem as the curtains are drawn aside. They hang limply
upon their supports, not making even of lifelessness other than a
puppet’s feeble travesty. There is occult power in the showman’s hand,
however, and as he touches each in turn the figures are galvanised of a
sudden into seeming life. With a quick spasmodic movement their limbs
stiffen, their bodies are jerked upright upon the props, and a semblance
of alertness is obtained. It is as though on the instant some hidden
clockwork springs had been wound up tense and taut.
To a burst of lively music three pairs of legs start nimbly dancing. The
bodies of the puppets, seemingly fastened to the supports so plainly
visible, remain fixed and stationary. Heads and arms move jerkily and
unfreely, but whatever the mechanical defects in other directions, at
least the puppets’ legs are well and truly hung. They beat a merry
tattoo in concert on the floor; they bend and straighten, kick, recoil
and leap with such inspiriting and infectious gusto, that blithe and
nimble feet are soon a-jigging in the crowd of admiring and applauding
onlookers.
The giddy reel is at its height when, upon a mutual impulse, the puppets
start from their supports, and tripping gaily from their little
platforms in the booth, come forward and continue the dance in the midst
of the astonished spectators. The latter, much excited by a manœuvre so
unexpected, gather hurriedly round. The drummers strive to keep a clear
arena for the puppets, while the antique showman, sardonically aware of
the sensation which his dolls are making, rubs covetous and expectant
palms.
The dance develops into burlesque pantomime, Pétrouchka making a
grotesque attack upon the Blackamoor with a stick which the showman
thrusts into his stiffly jointed arms. Captivated by this new feature of
an entertainment already novel, the laughing onlookers press more
closely round, and the curtain falls upon the hilarious crowd
delightedly applauding the conclusion of the pantomime and dance.
* * * * *
When the curtain, after a short interval, rises again a very different
scene is disclosed. You are to understand that the queer old showman has
some acquaintance with the black arts. It is probable that from the
moment when he first peered through the curtains of his booth you have
suspected as much; indeed, if you share but a tithe of the superstitious
instinct of the holiday-makers in the fair, you will have been at once
convinced of it, and the sudden transformation of the sawdust puppets
into the semblance of living, sentient beings (albeit a trifle odd and
constrained in their movements) will have aroused little emotion in your
ignorant mind except a gaping wonder.
Public-domain text, read in full here on John Shaqi.
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