The Russian Grandmother's Wonder TalesHoughton, Louise Seymour
General
The Russian Grandmother's Wonder Tales
Houghton, Louise Seymour
Slavs -- Folklore
"You lie!" retorted the Lion, in high dudgeon; "it is not delightfully
fresh; on the contrary, it is disgustingly close," and he tore the
Hare limb from limb.
Isegrim, the Wolf, saw and heard all this, for he was standing near
the door of the den. He stepped in, and bowed low before the Lion,
who immediately put the same question to him, "See here, Isegrim,
tell me truly and honestly, is it close in my den or not?"
"Neither, sire!" replied the obsequious Wolf.
"Oh, you good-for-nothing liar!" roared the Lion, "it must be either
one or the other; either it is close or it is not," and he seized
him and tore him to pieces.
Reinecke, the Fox, was looking in from outside, and now he drew near
to pay his respects. So the Lion asked him, "See here, Master Reinecke,
do you tell me now, is it close in my den or not?"
"Pardon me, august monarch," replied Reinecke very humbly, "but by
all I hold blessed I am not able to tell you, for I have taken such
a cold that, upon honor, I cannot smell. But I do hate a lie from
the bottom of my heart."
And the Lion spared Reinecke's life because he had such a clever wit.
"Will the Báby and the little boy graciously come to supper?" asked
the cow-herd woman, opening the door. "The gracious baboushka's feast
is ready."
So the little boy and his grandmother, whom they call the Báby in
Russia, gayly went in to the feast.
CHAPTER III
SATURDAY AFTERNOON
It was Saturday afternoon, and the little boy had been with his
mother to the village vapor-bath. After that he had been dressed in
his Sunday clothes. His white shirt, which he called his roubachka,
hung outside of his best portki, or loose, colored trousers. His legs
were wound round with many bands of colored cloth, called onontchi,
and on his feet he wore bachmaki, or shoes. When he grew to be a man he
would wear very high, large-topped sapoghi, with his trousers tucked
into them, like his father, and then he would not need onontchi on
his legs. But he was only a little boy yet.
The popod'ya had come to call on his mother. She was the priest's
wife, and was very old, and the little boy did not care for what
she and his mother were talking about. So he stole away into his
grandmother's room. The grandmother was kneeling before the ikon,
the sacred picture of the Virgin and Child, which hung on the wall
with a tiny lamp lighted before it. The little boy would not disturb
his grandmother while she was saying her Saturday evening prayer, but
he hoped she would not be long. Perhaps she was almost through, for
presently she rose from her knees, lifting herself by her stick. The
little boy ran to help her, and led her to the stove. She sat down
upon it, for her knees were cold from the clay floor, and the little
boy climbed up beside her.
"Now the work is all done, little grandma," he said, putting his
hands on either side of her face, "and you can tell me a long story,
can't you?"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account