new, undisciplined character of the music. The truth is forcibly brought
home to us of M. Camille Bellaigue's assertion that every collective
thought, or passion, needs not only words, but music, if we are to
become completely sensible to it.
The text of the opening scene of Act I. is taken almost intact from
Poushkin's drama. Played as it now usually is between the strenuous
animation of the Prologue and the brilliant Coronation Scene, its
pervading atmosphere of dignity and monastic calm affords a welcome
interlude of repose. Moussorgsky handles his ecclesiastical themes with
sure knowledge. In early days Stassov tells us that he learnt from the
chaplain of the Military Academy "the very essence of the old Church
music, Greek and Catholic." The scene in the Inn, where Gregory and the
vagabond monks, Varlaam and Missail, halt on their flight into
Lithuania, is often cut out of the acting version. It contains, however,
two characteristic and popular solos: a lively folk-song for the
Hostess, and a rollicking drinking-song for Varlaam (bass); besides
frequent touches of the rough-hewn, sardonic humour which is a
distinguishing quality of Moussorgsky's genius. The unabashed
"naturalism" of this scene displeased a fashionable Russian audience;
although it was found possible to present it to a London audience which
must have travelled much farther from the homely ribaldry of Elizabethan
days than had the simple-minded "big public" of Russia to whom
Moussorgsky's work was designed to appeal a generation ago.
With the opening of Act II. we feel at once that Moussorgsky is treading
on alien ground. This portion of the opera--for which he was his own
librettist--was added in order that some conventional love interest
might be given to the work. The glamour of romance is a borrowed quality
in Moussorgsky's art; and, in spite of the charm of the scenic
surroundings, and some moments of sincere passion, the weakness of the
music proclaims the fact. He who penetrates so deeply into the
psychology of his own people, finds no better characterisation of the
Polish temperament than the use of the polacca or mazurka rhythms. True,
he may intend by these dance measures to emphasise the boastful vanity
of the Polish nobles and the light, cold nature of Marina Mnishek; but
the method becomes monotonous. Marina's solo takes this form, and again
in the duet by the fountain we are pursued by the eternal mazurka
rhythm.
Public-domain text, read in full here on John Shaqi.
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