Contemporary history is equally silent as regards Michael Matinsky, who died in the second decade of the nineteenth century. He, too, was a serf, born on the estate of Count Yagjinsky and sent by his master to study music in Italy. He composed several operas, the most successful of which was _The Gostinny Dvor in St. Petersburg_, a work that eventually travelled to Moscow. In his youth Matinsky is said to have played in Count Razoumovsky's private band. In addition to his musical activity he held the post of professor of geometry in the Smolny Institute in St. Petersburg. Vassily Paskievich was chamber-musician to the Empress Catherine II. In 1763 he was engaged, first as violinist, and then as composer, at the theatres in St. Petersburg; he also conducted the orchestra at the state balls. Some of his songs, which are sentimental, but pleasingly national in colour, are still popular in Russia. He is said to have written seven operas in all. The first of these, _Love brings Trouble_, was produced at the Hermitage Theatre in 1772. Some years later he was commissioned to set to music a libretto written by the Empress Catherine herself. The subject of this opera is taken from the tale of _Tsarevich Feveï_, a panegyric upon the good son of a Siberian king who was patriotic and brave--in fact possessed of all the virtues. In her choice of subject the Empress seems to have been influenced by her indulgent affection for her favourite grandchild, the future Alexander I. Prince Feveï does nothing to distinguish himself, but most of the characters in the opera go into ecstasies over his charms and qualities, and it is obvious that in this libretto Catherine wished to pay a flattering compliment to her grandson. There are moments in the music which must have appealed to the Russian public, especially an aria "Ah, thou, my little father," sung in the style of an old village dame. Other numbers in the opera have the same rather sickly-sweet flavour that prevails in Paskievich's songs. The redeeming feature of the opera was probably its Kalmuc element, which must have imparted a certain humour and oriental character to both words and music. In one place the text runs something like this: "Among the Kalmuc folk we eat kaimak, souliak, tourmak, smoke tabac(co) and drink koumiss," and the ring of these unfamiliar words may have afforded some diversion to the audiences of those days.[7] [Illustration: A CHURCH SERVICE, PROCESSION OF BOYARDS _From 16th century contemporary prints, attributed to Jost Amman._ ]