The Russian Revolution; The Jugo-Slav MovementPetrunkevitch, Alexander
History
The Russian Revolution; The Jugo-Slav Movement
Petrunkevitch, Alexander
Soviet Union -- History -- Revolution, 1917-1921; Soviet Union -- Politics and government -- 1917-1936; Yugoslavs
For some time the whereabouts and intentions of the Tsar were unknown
and numerous rumors were afloat. Some said that he had committed
suicide, that he was in the city, that he was on the way, that he was
under arrest, that he had fled the country. Another interesting question
was the form of the new government, should it be a republic or a
constitutional monarchy. Many of the educated classes and members of
the Duma advocated a constitutional monarchy of the English type, while
others, particularly the socialistic groups, favored a republic, a
democratic republic; whatever they meant by that is not clear. Needless
to say the great mass of people did not know the difference between one
kind of government and another but they shouted as loudly as those who
knew. One soldier demanded a republic like that of England, another
insisted on a republic with a tsar at the head, the wife of the porter
of the house where I lived cried as if her heart would break because
"they wanted a republic," and some of the peasant women in the country
clamored for the tsar because "if they take away the tsar they will also
take away God and what will then become of the muzhik." In one place at
the front several regiments almost came to blows over this question. An
orator ended his eloquent speech by saying that "from now on Russia
will have but one monarch, the revolutionary proletariat." This phrase
puzzled the soldiers, they also misunderstood the word "monarch" which
they thought to be "monakh" (monk). They therefore concluded that it was
planned to put a monk on the throne, and an argument arose whether they
would have a monk or not. Some were in favor and others opposed. By the
time it got to the next regiment the question was whether they would
have the monk Iliodor as their ruler. It was no longer a question
whether Russia was to have a tsar but whether the tsar should be a monk
or not, and whether it should be Iliodor or some other one.
Public-domain text, read in full here on John Shaqi.
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