1. _It is true, then, that our ministers and Christian people in Scotland, almost without exception, believe in the Divine authority and perpetual obligation of the Sabbath-day._--They base their respect for it, not upon any ecclesiastical appointment, however venerable, or upon any time-honoured custom, however ancient, but upon the conviction that it is a benignant and unrevoked gift of Heaven to the human race. Ask any intelligent Christian throughout Scotland, no matter to which of our evangelical denominations he belongs, on what ground he keeps holy the weekly Sabbath, and he will tell you that he does this because he believes that it was given to man in Eden--an institution not for a nation or for a limited period, but for the world and for all time,--that it was republished to the Jews from Mount Sinai, not in the midst of transient ceremonial appointments, but "enshrined amid the eternal verities of the moral law,"--and that at the resurrection of Christ, while the mere day of its observance was changed by apostolic sanction, it entered on a new course, and became linked with new associations--the memorial, from that hour, of completed redemption as well as of completed creation. And in this fact, more than in any other, we find the secret strength of our Sabbath observance. From the peculiar constitution of the Scottish mind, as well as from the social condition of Scotland, the Sabbath would not stand its ground for many years were it based upon a foundation less stable, or surrounded by a sanction less sacred than a Divine command; and I affirm with confidence, that one effect of the re-discussion of the whole question of the Sabbath, which has been forced upon its friends in Scotland during recent years, has been to make the convictions of our Christian people regarding its Divine authority more deep, more intelligent, and therefore more immovable.