The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's dayFarrar, John Martindale
Religion
The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day
Farrar, John Martindale
Church of England -- Sermons -- 19th century; Crystal Palace (Sydenham, London, England); Sunday
The subject, as you are aware, is now occupying a large share of public
attention, from the fact that an attempt is being made to infringe the
sanctity of the Sabbath, as it is now by the law of this country
protected, and in fact to legalize its desecration. Hence it becomes the
plain and manifest duty of every Christian man to be well informed as to
the obligation which GOD has laid upon him to observe and keep holy this
day, as also to know the especial purposes for which it was set apart.
And I have thought that it may not be an unprofitable subject for our
meditation this evening, if I briefly lay before you the Scripture
grounds for the observance of the Sabbath; and then, as far as I may be
able to do so, endeavour to show you in what manner it should be kept
holy.
I. And here I would set out with the remark, that the proof of the
obligation of the Sabbath is to be sought for entirely from the
Scriptures. The whole rests upon a Divine Revelation. And it becomes
the more needful to examine what is said upon the subject, in that
Revelation, as an attempt has frequently been made to prove that the
Christian Sabbath, especially, is not a Divine institution, and that the
fact of its sanctity rests only upon the authority of the Church, and not
upon that of GOD Himself.
1. And, first, with respect to the original institution of the Sabbath.
It was one of the two great ordinances, “instituted of God in the time of
man’s innocency;” and it was consequently given at a very early period in
the history of the world. The record of the command, and of the purposes
for which it was designed, is found in Gen. ii. 1–3. Several things are
apparent from a consideration of this passage. We see that the Sabbath
was given to the whole race of mankind, because it was given to our first
parents; that GOD “blessed it,” that is, designed it to be the source of
especial blessings to Adam and his descendants; and that He sanctified
it, that is, “set it apart,” which is the literal meaning of the words,
for sacred purposes. We find no reference made to any particular people,
but it was evidently designed as an example from the Divine Creator to
the whole human family. The work of creation had occupied six days, and
on the seventh “GOD rested from all His work which He created and made.”
Public-domain text, read in full here on John Shaqi.
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