The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's dayFarrar, John Martindale
Religion
The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day
Farrar, John Martindale
Church of England -- Sermons -- 19th century; Crystal Palace (Sydenham, London, England); Sunday
Now England has hitherto been remarkable for her outward observance of
the LORD’S day. The entire cessation from business—the quiet streets—the
orderly inhabitants—the well-filled churches, in our large towns—the
village bells breaking the stillness of the Sabbath morning, and in every
place calling the rich and poor alike to the House of their common
LORD—have marked us out, pre-eminently, as a nation fearing GOD. And it
must be a source of deep regret and alarm to every Christian man, and,
indeed, to every man who values aright the national peace and prosperity
which the blessing of GOD has secured to this kingdom, that an attempt is
being made, and that too of a most determined character, to infringe the
sanctity of the Sabbath, and to obtain the repeal of the law which
enforces its strict observance.
Far be it from me to wish that the Sabbath should be made a day of
painful and irksome restraint; that the hardworked artisan should be
denied the enjoyment of such innocent recreation as the day will allow;
that the times should be revived in this country, when every man should
be compelled to attend his Parish Church on pain of fine or imprisonment;
but I would use every means in my power to maintain those wise and
righteous regulations which a Christian government has made respecting
its observance. I believe it to be the duty of the clergy of the Church
of England to speak openly and plainly upon the subject, and to use all
the influence of their station and office to prevent the commission of
this great national sin. And I trust I may be excused in entering into
details, which will not, I hope, be deemed inappropriate to the time and
occasion on which we are met together. I will state them very briefly.
You are aware that the building of the Great Exhibition, which was held
in London, in the summer of 1851, has been removed to a distance from the
city, and converted into a kind of winter garden and museum. Many of you
have seen the building, which is capable of containing nearly a hundred
thousand persons; and it is proposed to admit the public to it on Sundays
by the payment of money. This is at present illegal by Act of
Parliament, no places of public amusement, the admission to which is by
money, being allowed to remain open on that day. A petition will shortly
be presented to Parliament, praying for the repeal of that Act. A
gentleman of considerable eminence and ability, who is officially
connected with this movement, is about to visit the large towns of
England, for the purpose of advocating the subject, and obtaining
signatures in favour of it—chiefly from the working classes; and he will
very probably visit this town.
Public-domain text, read in full here on John Shaqi.
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