We must feel, then, that when men talk of the beneficent effects to be
produced by a sabbath, while that sabbath refers only to the physical or
intellectual part of man, they greatly and grossly err; and that if,
unhappily, this scheme should be realized, the soul would be sacrificed
to the body, eternity to time, and the real purpose of man’s being to the
indulgence of vain and frivolous imaginations. But while the main
question is met in this way, and the promoters of the scheme are reminded
of its insufficiency for the object which they profess to have at
heart—the improvement of the labouring classes—it is hoped that the
legislature will bear in mind the price at which these refreshments for
those who are inclined to partake of them must be purchased. On the
Sabbath day at present, the parks, the outlets of the metropolis, are
filled with crowds who prefer the amusement they can find there, to the
religious improvement of the day which God has consecrated. We must
regret the breach of the commandment, the offence offered to God, and the
injury done to the sabbath-breakers themselves; but we feel that, in
doing this, they claim no right to dictate to the practice of others, nor
have they the power of compelling others to act against their own
conscientious convictions. They may wish for refreshments, but they
cannot compel the shops to be opened for their supply; and those windows
which were unclosed through the six preceding days, are sealed to them on
this, and offer a shelter against the tyranny of a God-despising world.
Up to this time the laws of the country have endeavoured to prevent the
licence of one man from trespassing on the liberty of another; and if
they have not always succeeded in doing so, they have left no room for
doubt as to their intentions. Up to this time, therefore, those who call
themselves the servants of the public, have been allowed to feel that
there was One greater than the public, who cares for the weak and the
dependent, and who restrains within certain limits the measure of labour
that is exacted from them. The theatres, the places of public amusement,
have, on this account, been closed; the post-office has suspended its
issues; the transactions of business have been stopped; legal acts have
been declared null and void. It has been declared that the command was
general, for that its intention was, “that thy servant may rest as well
as thou;” and it has been the privilege of the Englishman to feel that on
this day the slave of the world was free from his master.
Public-domain text, read in full here on John Shaqi.
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