"The Anglo Saxon race on this continent properly say to the Negro, 'If
by conquest you get possession of the land, we must, of course, succumb
to you. We are now in possession, and mean so to continue. Hard,
therefore, as it seems not to let you vote in parts of the country where
your numbers are such as to endanger our majority, or afford temptation
to demagogues to inflame your prejudices and passions by historical
appeals to them, and severe as it may seem not to let you form military
companies, (which would also be mischievous in the same way) we
nevertheless propose to exclude you from this right of suffrage, and
from separate organizations, for our own defence, and that we may
preserve our institutions for our proper descendants. We are very sorry
that our English ancestors began to impose you upon us, and that Newport
and Salem vessels brought so many of you here into slavery; but we
cannot think of requiting you for this by jeoparding our own peace; nor
would it be kind to you, as things are, to be made prominent in any way
as a class. When the Northern people are, generally, your true friends,
and cease to use you in an offensive manner, to excite civil war, we
shall join to elevate you in every way consistent with your true
interests.'
"There will be cases of extreme hardship," said I, "if a slave, fleeing
from the South, however unjustifiably, nevertheless becomes surrounded
here with a family, and the owner comes and claims him. There are
principles of natural humanity which come into force at such a time to
modify or set aside a claim. I know, indeed, that to build a valuable
house on land not mine, does not vacate the land-owner's title; and,
moreover, I know what may be alleged on the principle illustrated by
Paley, who speaks of a man finding a stick and bestowing labor on it
which is more in value than the stick itself. These cases of slaves who
have gained a settlement here, call for the utmost kindness and
forbearance between the sectional parties in controversy; clamor will
never settle them, nor the sword; but the reign of good feeling will
cause justice to flow down our streets like a river, and righteousness
like an overflowing stream."
"As we have conversed a good deal upon this subject," said Mr. North,
"perhaps we may bring our conversation to a close as profitably as in
any other way by your telling us, summarily, what you think of this
whole perplexing subject; what would you have me believe; how ought a
Christian man, who desires to know and do the will of God, to feel and
to act with regard to it? Good men, I see, are divided about it; I
respect your motives, I approve many of your principles, I cannot object
to your conclusions, in the main. Let us know what you consider to be,
probably, the ultimate issue of the whole subject."
"I will do so with pleasure," said I.
"But," said Mrs. North, "let us wait till after dinner."
Public-domain text, read in full here on John Shaqi.
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