night with Kate, and has been kind to her. All are well at her house.
* * * * *
Of the persons named in this letter,
KATE is a slave-mother, belonging to the lady who writes the letter.
CYGNET was Kate's babe.
MAMMY is a common appellation for a slave-nurse. The Mammy to whom the
message in the letter is sent was nursery-maid when the writer of the
letter and several brothers and sisters were young; and, more than this,
she was maid to their mother in early years. She is still in this
gentleman's family. Her name is Cygnet; Kate's babe was named for her.
MARY is the lady's married sister.
CHLOE is Mary's servant.
The incidental character of this letter and the way in which it came to
me, gave it a special charm. Some recent traveller, describing his
sensations at Heidelberg Castle, speaks of a German song which he heard,
at the moment, from a female at some distance and out of sight. This
letter, like that song, derives much of its effect from the
unconsciousness of the author that it would reach a stranger.
Having read this letter many times, always with the same emotions as at
first, I resolved to try the effect of it upon my friend, A. Freeman
North. He is an upright man, much sought after in the settlement of
estates, especially where there are fiduciary trusts. Placing the letter
in his hands, I asked him, when he should have read it, to put in
writing his impressions and reflections. The result will be found in the
next chapter. Mrs. North, also, will engage the reader's kind attention.
CHAPTER II.
NORTHERN COMMENTS ON SOUTHERN LIFE.
"As blind men use to bear their noses higher
Than those that have their eyes and sight entire."
HUDIBRAS.
"One woman reads another's character
Without the tedious trouble of decyphering."
BEN JONSON. _New Inn_.
So then, this is a Southern heart which prompts these loving, tender
strains. This lady is a slave-holder. It is a slave toward whom this
fellow-feeling, this gentleness of pity, these acts of loving-kindness,
these yearnings of compassion, these respectful words, and all this care
and assiduity, flow forth.
Is she not some singular exception among the people of her country; some
abnormal product, an accidental grace, a growth of luxuriant richness in
a deadly soil, or, at least, is she not like Jenny Lind among singers?
Surely we shall not look upon her like again. It would be difficult to
find even here at the North,--the humane North, nay, even among those
who have solemnly consecrated themselves as "the friends of the slave,"
and who "remember them that are in bonds as bound with them,"--a heart
more loving and good, affections more natural and pure. I am surprised.
This was a slave-babe. Its mother was this lady's slave. I am confused.
This contradicts my previous information; it sets at nought my ideas
upon a subject which I believed I thoroughly understood.
Public-domain text, read in full here on John Shaqi.
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