It is no light matter to attribute to an insect a really astonishing
grasp of a situation, combined with an even more amazing power of
communication between individuals of the same species. Such an
admission involves more than one imagines. That is why I insist on my
point. What! Are we to believe that a Beetle in distress will conceive
the idea of going in quest of help? We are to imagine him flying off
and scouring the country to find fellow-workers on some patch of dung;
when he has found them, we are to suppose that he addresses them, in a
sort of pantomime, by gestures with his antennæ more particularly, in
some such words as these:
‘I say, you fellows, my load’s upset in a hole over there; come and
help me get it out. I’ll do as much for you one day!’
And we are to believe that his comrades understand! And, more
incredible still, that they straightway leave their work, the pellet
which they have just begun, the beloved pill exposed to the cupidity of
others and certain to be filched in their absence, and go to the help
of the suppliant! I am profoundly incredulous of such unselfishness;
and my incredulity is confirmed by what I have witnessed for years and
years, not in glass-cases but in the very places where the Scarab
works. Apart from its maternal solicitude, in which respect it is
nearly always admirable, the insect cares for nothing but itself,
unless it lives in societies, like the Hive-bees, the Ants and the
rest.
But let me end this digression, which is excused by the importance of
the subject. I was saying that a Sacred Beetle, in possession of a ball
which he is pushing backwards, is often joined by another, who comes
hurrying up to lend an assistance which is anything but disinterested,
his intention being to rob his companion if the opportunity present
itself. Let us call the two workers partners, though that is not the
proper name for them, seeing that the one forces himself upon the
other, who probably accepts outside help only for fear of a worse evil.
The meeting, by the way, is absolutely peaceful. The owner of the ball
does not cease work for an instant on the arrival of the newcomer; and
his uninvited assistant seems animated by the best intentions and sets
to work on the spot. The way in which the two partners harness
themselves differs. The proprietor occupies the chief position, the
place of honour: he pushes at the rear, with his hind-legs in the air
and his head down. His subordinate is in front, in the reverse posture,
head up, toothed arms on the ball, long hind-legs on the ground.
Between the two, the ball rolls along, one driving it before him, the
other pulling it towards him.
Public-domain text, read in full here on John Shaqi.
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