There is beauty everywhere, on the express condition that there be an
eye capable of recognizing it. Is this eye of the mind, this eye which
appraises correctness of form, to some extent an attribute of the dumb
creation? If the Toad’s ideal of beauty is unquestionably the She-toad,
outside the irresistible attraction of the sexes is there really such a
thing as beauty to an animal? Considered generally, what is beauty,
actually? Beauty is order. What is order? Harmony in the whole design.
What is harmony? Harmony is.... But enough. Answers would follow upon
questions without ever touching the real principle of it all, the
immovable foundation. What a lot of philosophizing over a lump of dung!
It is high time to change the subject.
CHAPTER V
THE SACRED BEETLE: THE MODELLING
Here we are on solid ground, in the domain of facts, of things that can
be seen and recorded. How does the Sacred Beetle obtain the maternal
pear? To begin with, it is certain that this shape is not achieved by
the process of transport, for it is not at all what one would get from
haphazard rolling in all directions. The belly of the gourd might be
made in that way; but the neck, the elliptical nipple hollowed into a
hatching-chamber: that delicate work could never result from a series
of violent, irregular bumps. A goldsmith does not hammer out a jewel on
a blacksmith’s anvil! Together with other sound reasons already
adduced, the pear-shaped outline delivers us, I hope, once and for all,
from the antiquated belief that the egg has its home inside a
roughly-jolted sphere.
To produce his masterpiece, the sculptor retires to his den. Even so
the Sacred Beetle. She shuts herself in her crypt, with the materials
which she has brought down there, in order to concentrate upon her
modelling. The block out of which she is to shape her pear may be
obtained in two ways. Sometimes the Beetle manages to secure from the
heap, by the method familiar to us, a fine mass of material which is
kneaded into a ball on the spot and which is a perfect sphere before it
is set in motion. Were it only a question of provisions intended for
her own meal, she would never act otherwise.
When the ball is deemed big enough, if the place does not suit her
wherein to dig the burrow, she sets out with her rolling burden, going
at random till she lights upon a favourable spot. On the way, the ball,
without becoming any rounder than it was to start with, hardens a
little on the surface and is encrusted with earth and tiny grains of
sand. This earthy rind, picked up on the road, is an authentic sign of
a more or less long journey. The detail is not without importance; we
shall find it useful presently.
Public-domain text, read in full here on John Shaqi.
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