The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
It is well known that, in the profundities of science and the
principles of the arts, there is little difference between the learned
of different classes. Those who practise the various arts are equal,
or nearly equal. If one professor outdistances another, it is only
by a few steps; and if one artist outstrips another, it is only by a
short distance. But where one sees a true difference among the classes,
where they make every effort to surpass each other, where there is true
emulation and rivalry, there one finds real inferiors and superiors,
of the sort that there is among those who pursue the same career from
incomprehensible distances, distances so great that one alone balances
a thousand others. There are, in the sciences as in the arts, the
beauties of certain delicate points; there are subtle thoughts which
arouse the wisdom of reflective spirits, profound, hidden secrets
covered with veils which very few men, even among those of the most
distinguished talent, can lift, secrets which can only be discovered
and brought to light by those who among men of merit are like the pearl
placed in the center of the necklace, and like the stone which is set
in the gold of the ring. Ordinary men have not the eyes to create such
excellences, and are as though chained to their seats by a servile
desire to imitate, and can not even flatter themselves that any one
will trim the hair from their foreheads[14] and give them freedom.
Of all the sciences, that which abounds in the most difficulties,
which demands the greatest effort in spirit, which offers the largest
number of problems capable of fatiguing the strongest intellect, I mean
those extraordinary subtleties from which it is difficult to extricate
oneself, which are locked as if in vaults, whose thread is cut and
difficult to regain—that science is the interpreting of the Koran.
It is a science for which, as has been said by Djahed in his work
entitled, "Composition of the Koran," no savants are fitted, and to
which they devote their lives without hope of complete success.
Public-domain text, read in full here on John Shaqi.
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