The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
If before it mourned, I had mourned my love for Su'da, then should I
have healed my soul, nor had afterward to repent.
But it mourned before me, and its mourning excited mine, and I said,
"The superiority is to the one that is first."
Now I hope I shall not be, in respect of the playful style that
I display, and the source that I repair to, like the beast that
scratched up its death with its hoof, or he who cut off his nose with
his own hand; so as to be joined to those who are "most of all losers
in their works, whose course on earth has been in vain, while they
count that they have done fair deeds." Since I know that although
he who is intelligent and liberal will connive at me, and he who is
friendly and partial may defend me, I can hardly escape from the
simpleton who is ignorant, or the spiteful man who feigns ignorance;
who will detract from me on account of this composition, and will give
out that it is among the things forbidden of the law. But yet, whoever
scans matters with the eye of intelligence, and makes good his insight
into principles, will rank these Assemblies in the order of useful
writings, and class them with the fables that relate to brutes and
lifeless objects. Now none was ever heard of whose hearing shrank from
such tales, or who held as sinful those who related them at ordinary
times. Moreover, since deeds depend on intentions, and in these lies
the effectiveness of religious obligations, what fault is there in
one who composes stories for instruction, not for display, and whose
purpose in them is the education and not the fablings? Nay, is he not
in the position of one who assents to doctrine, and "guides to the
right path"?
Yet am I content if I may carry my caprice, and then be quit of it,
without any debt against me or to me.
And of God I seek to be helped in what I purpose, and to be kept from
that which makes defective, and to be led to that which leads aright.
For there is no refuge but to him, and no seeking of succor but in him,
and no prospering but from him, and no sanctuary but he. On him I rely,
and to him I have recourse.
THE FIRST ASSEMBLY
(CALLED "OF SAN'A")[15]
Public-domain text, read in full here on John Shaqi.
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