The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Al Harith, son of Hammam, related: When I mounted the hump of exile,
and misery removed me from my fellows, the shocks of the time cast me
to San'a of Yemen. And I entered it with wallets empty, manifest in my
need; I had not a meal; I found not in my sack a mouthful. Then began
I to traverse its ways like one crazed, and to roam in its depths as
roams the thirsting bird. And wherever ranged my glances, wherever
ran my goings at morn or even, I sought some generous man before whom
I might fray the tissue of my countenance, to whom I might be open
concerning my need; or one well bred, whose aspect might dispel my
pain, whose anecdote might relieve my thirsting. Until the close of my
circuit brought me, and the overture of courtesy guided me, to a wide
place of concourse, in which was a throng and a wailing. Then I entered
the thicket of the crowd to explore what was drawing forth tears. And
I saw in the middle of the ring a person slender of make; upon him was
the equipment of pilgrimage, and he had the voice of lamentation. And
he was studding cadences with the jewels of his wording, and striking
hearings with the reproofs of his admonition. And now the medley of
the crowds had surrounded him, as the halo surrounds the moon, or the
shell the fruit. So I crept toward him, that I might catch of his
profitable sayings, and gather up of his gems. And I heard him say, as
he coursed along in his career, and the throat of his improvisation
made utterance:
O thou reckless in petulance, trailing the garment of vanity! O thou
headstrong in follies, turning aside to idle tales! How long wilt thou
persevere in thine error, and eat sweetly of the pasture of thy wrong?
How far wilt thou be extreme in thy pride, and not abstain from thy
wantonness? Thou provokest by thy rebellion the Master of thy forelock;
in the foulness of thy behaving thou goest boldly against the Knower
of thy secret. Thou hidest thyself from thy neighbor, but thou art
in the sight of thy Watcher; thou concealest from thy slave, but no
hidden thing is hidden from thy Ruler. Thinkest thou that thy state
will profit thee when thy departure draweth near? or that thy wealth
will deliver thee when thy deeds destroy thee? or that thy repentance
will suffice for thee when thy foot slippeth? or that thy kindred will
lean to thee in the day that thy judgment-place gathereth thee? How is
it thou hast not walked in the high-road of guidance, and hastened the
treatment of thy disease, and blunted the edge of thine iniquity, and
restrained thyself—thy chief enemy? Is not death thy doom? What then is
thy preparation? Is not gray hair thy warning? What then is thy excuse?
And in the grave's niche thy sleeping-place? What dost thou say? And
to God thy going? and who shall be thy defender? Oft hath the time
awakened thee, but thou hast set thyself to slumber; and admonition
hath drawn thee, but thou hast strained against it; and warnings have
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