The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Fortune has forced me to make way even to the lion of the thicket by
the subtlety of my beguiling.
Yet do I not fear its change, nor does my loin quiver at it:
Nor does a covetous mind lead me to water at any well that will soil
my honor.
Now if Fortune were just in its decree it would not empower the
worthless with authority.
Then he said to me, "Come and eat; or, if thou wilt, rise and tell."
But I turned to his attendant, and said, "I conjure thee, by him
through whom harm is deprecated, that thou tell me who is this." He
said, "This is Abu Zayd, of Seruj, the light of foreigners, the crown
of the learned." Then I turned back to whence I came, and was extreme
in wonder at what I saw.
THE SECOND ASSEMBLY
(CALLED "OF HOLWAN")[16]
Al Harith, son of Hammam, related: Ever since my amulets were doffed
and my turbans were donned, I was eager to visit learning's seat and
to jade to it the camels of seeking, that through it I might cleave
to what would be my ornament among men, my rain-cloud in thirst.
And through the excess of my longing to kindle at it, and my desire
to robe myself in its raiment, I discussed with every one, great and
small, and sought my draught both of the rain-flood and the dew, and
solaced myself with hope and desire. Now when I descended at Holwan,
and had already tried the brethren, and tested their values, and proved
what was worthless or fine, I found there Abu Zayd of Seruj, shifting
among the varieties of pedigree, beating about in various courses of
gain-getting; for at one time he claimed to be of the race of Sasan,
and at another he made himself kin to the princes of Ghassan; and
now he sallied forth in the vesture of poets; and anon he put on the
pride of nobles. And yet with all this diversifying of his condition,
and this display of contradiction, he is adorned with grace and
information, and courtesy and knowledge, and astonishing eloquence,
and obedient improvisation, and excelling accomplishments, and a
foot that mounts the hills of the sciences. Now, through his goodly
attainments he is associated with in spite of his faults; and through
the largeness of his information there is a fondness for the sight of
him; and through the blandishment of his fair-speaking men are loath
to oppose him; and through the sweetness of his address he is helped
to his desire. Then I clung to his skirts for the sake of his peculiar
accomplishments, and valued highly his affection by reason of his
precious qualities.
With him I wiped away my cares, and beheld my fortune displayed to me,
open of face, gleaming with light.
I looked upon his nearness to me as kinship, his abiding as wealth,
his aspect as a full draught, his life as rain.
Public-domain text, read in full here on John Shaqi.
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