The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
been manifest to thee, but thou hast made thyself blind; and truth hath
been established to thee, but thou hast disputed it; and death hath bid
thee remember, but thou hast sought to forget; and it hath been in thy
power to impart of good, but thou hast not imparted. Thou preferrest
money which thou mayest hoard before piety which thou mayest keep in
mind: thou choosest a castle thou mayest rear rather than bounty thou
mayest confer. Thou inclinest from the guide from whom thou mightest
get guidance, to the pelf thou mayest gain as a gift; thou lettest
the love of the raiment thou covetest overcome the recompense thou
mightest earn. The rubies of gifts cling to thy heart more than the
seasons of prayer; and the heightening of dowries is preferred with
thee to continuance in almsgivings. The dishes of many meats are more
desired to thee than the leaves of doctrines; the jesting of comrades
is more cheerful to thee than the reading of the Koran. Thou commandest
to righteousness, but violatest its sanctuary; thou forbiddest from
deceit, but refrainest not thyself: thou turnest men from oppression,
and then thou drawest near to it; thou fearest mankind, but God is more
worthy that thou shouldest fear him. Then he recited:
Woe to him who seeks the world, and turns to it his careering:
And recovers not from his greediness for it, and the excess of his
love.
Oh, if he were wise, but a drop of what he seeks would content him.
Then he laid his dust, and let his spittle subside; and put his bottle
on his arm, and his staff under his armpit. And when the company gazed
on his uprising, and saw that he equipped himself to move away from
the midst, each of them put his hand into his bosom, and filled for
him a bucket from his stream: and said, "Use this for thy spending,
or divide it among thy friends." And he received it with half-closed
eyes, and turned away from them, giving thanks; and began to take
leave of whoever would escort him, that his road might be hidden from
them; and to dismiss whoever would follow him, that his dwelling might
be unknown. Said Al Harith, son of Hammam: Now I went after him,
concealing from him my person; and followed on his track from where
he could not see me; until he came to a cave, and slipped into it
suddenly. So I waited for him till he put off his sandals and washed
his feet, and then I ran in upon him; and found him sitting opposite an
attendant, at some white bread and a roast kid, and over against them
was a jar of date-wine. And I said to him, "Sirrah, was that thy story,
and is this thy reality? "But he puffed the puff of heat and went near
to burst with rage; and ceased not to stare at me till I thought he
would leap upon me. But when his fire was allayed, and his flame hid
itself, he recited:
I don the black robe to seek my meal, and I fix my hook in the hardest
prey:
And of my preaching I make a noose, and steal with it against the
chaser and the chased.
Public-domain text, read in full here on John Shaqi.
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