The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Al Harith, son of Hammam, related: The liveliness of youth and the
desire of gain sped me on until I had traversed all that is between
Farghanah and Ghanah. And I dived into depths to gather fruits, and
plunged into perils to reach my needs. Now I had caught from the lips
of the learned, and understood from the commandments of the wise, that
it behooves the well-bred, the sagacious, when he enters a strange
city, to conciliate its Kadi and possess himself of his favor: that
his back may be strengthened in litigation, that he may be secure in a
strange land from the wrong of the powerful. So I took this doctrine
as my guide and made it the leading-cord to my advantages. And I
entered not a city, I went not into a lair, but I mingled myself with
its judge as water is mingled with wine, and strengthened myself by
his patronage as bodies are strengthened by souls. Now while I was
in presence of the judge of Alexandria one cold evening, and he had
brought out the alms-money to divide it among the needy, behold there
entered an ill-looking old man whom a young matron dragged along.
And she said: God strengthen the Kadi and through him make concord
to be lasting: know that I am a woman of stock the most noble, of
root the most pure, of mother's and father's kin the most honorable:
my character is moderation, my disposition is contentment; my nature
is to be a goodly help-meet; between me and my neighbors is a wide
difference. Now whenever there wooed me any who had built up honor or
were lords of wealth my father silenced and chid them and misliked
their suit and their gift: making plea that he had covenanted with God
Most High that he would not ally himself save with the master of a
handicraft. Then did Providence destine for my calamity and pain that
this deceiver should present himself in my father's hall; and swear
among his people that he fulfilled his condition: asserting that long
time he had strung pearl to pearl and sold them for great price. Then
was my father deceived by the gilding of his falsehood, and married me
to him before proving his condition. And when he had drawn me forth
from my covert, and carried me away from my people, and removed me to
his habitation, and brought me under his bond, I found him slothful, a
sluggard; I discovered him to be a lie-a-bed, a slumberer. Now I had
come to him with apparel and goodly show, with furniture and affluence.
But he ceased not to sell it in a losing market and to squander the
price in greedy feeding, until he had altogether destroyed whatever
was mine, and spent my property on his need. So when he had made to me
to forget the taste of rest and left my house cleaner than my hand's
palm, I said to him, "Sir, know that there is no concealment after
distress, no perfume after the wedding. Rise up then to gain something
by thy trade, to gather the fruit of thy skill." But he declared that
his trade had been struck with slackness through the violence that was
abroad in the earth.
Public-domain text, read in full here on John Shaqi.
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