The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
I swear by him to whose Ka'beh the companies journey when the fleet
camels speed them onward,
That deceit toward chaste ladies is not of my nature, nor are glozing
and lying my badge.
Since I was reared naught has attached to my hand save the swiftly
moving reeds and the books:
For it is my wit that strings necklaces, not my hand; what is strung
is my poetry, and not chaplets.
And this is the craft I meant as that by which I gathered and gained.
So give ear to my explaining, as thou hast given ear to her; and show
respect to neither, but judge as is due.
Now when he had completed the structure of his story and perfected his
recitation, the Kadi turned to the young woman, being heart-struck at
the verses, and said, now that it is settled among all judges and those
who bear authority that the race of the generous is perished, and that
the times incline to the niggardly. Now I imagine that thy husband is
truthful in his speech, free from blame. For lo! he has acknowledged
the debt to thee, and spoken the clear truth; he has given proof that
he can string verses, and it is plain that he is bared to the bone.
Now to vex him who shows excuse is baseness, to imprison the destitute
is a sin: to conceal poverty is self-denial, to await relief with
patience is devotion. So return to thy chamber and pardon the master of
thy virginity: refrain from thy sharpness of tongue and submit to the
will of thy Lord. Then in the almsgiving he assigned them a portion,
and of the dirhems he gave them a pinch; and said to them, "Beguile
yourselves with this drop, moisten yourselves with this driblet: and
endure against the fraud and the trouble of the time, for 'it may be
that God will bring victory or some ordinance from himself.'" Then they
arose to go, and on the old man was the joy of one loosed from the
bond, and the exulting of one who is in affluence after need.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account