The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Said the narrator: Now I knew that he was Abu Zayd in the hour that his
son peeped forth and his spouse reviled him: and I went near to declare
his versatility and the fruiting of his divers branches. But then I was
afraid that the Kadi would hit on his falsehood and the lacking of his
tongue, and not see fit, when he knew him, to train him to his bounty.
So I forebore from speech with the forbearing of one who doubts, and I
folded up mention of him as the roll is folded over the writing: save
that when he had departed and had come whither he was to come, I said,
"If there were one who would set out on his track, he might bring us
the kernel of his story, and what tissues he is spreading forth." Then
the Kadi sent one of his trusty ones after him and bade him to spy
out of his tidings. But he delayed not to return bounding in, and to
come back loudly laughing. Said the Kadi to him, "Well, Abu Maryam!"
He said, "I have seen a wonder; I have heard what gives me a thrill."
Said the Kadi to him, "What hast thou seen, and what is it thou hast
learned?" He said, "Since the old man went forth he has not ceased to
clap with his hands and to caper with his feet and to sing with the
full of his cheeks:
I was near falling into trouble through an impudent jade;
And should have gone to prison but for the Kadi of Alexandria."
Then the Kadi laughed till his hat fell off, and his composure was
lost: but when he returned to gravity and had followed excess by prayer
for pardon, he said, "O God, by the sanctity of thy most honored
servants, forbid that I should imprison men of letters." Then said he
to that trusty one, "Hither with him!" and he set forth earnest in the
search; but returned after a while, telling that the man was gone.
Then said the Kadi, "Know that if he had been here he should have had
no cause to fear, for I would have imparted to him as he deserves; I
would have shown him that _the latter state is better for him than the
former_." Said Al Harith, son of Hammam, Now, when I saw the leaning of
the Kadi toward him, and that yet the fruit of the Kadi's notice was
lost to him, there came on me the repentance of Al Farazdak when he put
away Nawar, or of Al Kosa'i when the daylight appeared.
THE TENTH ASSEMBLY
(CALLED "OF RAHBAH")[25]
Public-domain text, read in full here on John Shaqi.
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