The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Said the narrator, But I tore the paper piecemeal, and cared not
whether he blamed or pardoned me.
THE ELEVENTH ASSEMBLY
(CALLED "OF SAWEH")[26]
Al Harith, son of Hammam, related: I was aware of hardness of heart
while I sojourned at Saweh. So I betook myself to the Tradition handed
down, that its cure is by visiting the tombs. And when I had reached
the mansion of the dead, the storehouse of moldering remains, I saw
an assemblage over a grave that had been dug, and a corpse that was
being buried. So I drew aside to them, meditating on the end of man,
and calling to mind those of my people who were gone. And when they
had sepulchered the dead, and the crying of Alas! was over, an old man
stood forth on high, from a hillock, leaning on a staff. And he had
veiled his face with his cloak, and disguised his form for craftiness.
And he said: _Let those who work, work for an end like this._ Now take
thought, O yet negligent and gird yourselves, ye slothful, and look
well, ye observers. How is it with you that the burying of your fellows
grieves you not, and that the pouring in of the mold frightens you
not; that ye heed not the visitations of misfortune; that ye prepare
not for the going down to your graves; that ye are not moved to tears
at the eye that weeps; that ye take not warning at the death-message
when it is heard; that ye are not affrighted when an intimate is lost;
that ye are not saddened when the mourning assembly is gathered? One of
you follows home the dead man's bier, but his heart is set toward his
house; and he is present at the burying of his kinsman, but his thought
is of securing his portion. He leaves his loved friend with the worms,
then retires alone with his pipes and lutes. Ye have sorrowed over your
riches, if but a grain were notched away, yet have ye been forgetful
of the cutting off of your friends: and ye have been cast down at the
befalling of adversity, but have made little of the perishing of your
kindred. Ye have laughed at a funeral as ye laughed not in the hour
of dancing; ye have walked wantonly behind biers, as ye walked not
in the day that ye grasped gifts. Ye have turned from the recital of
the mourning women to the preparing of banquets; and from the anguish
of the bereaved to daintiness in feastings. Ye care not for him who
molders, and ye move not the thought of death in your mind. So that it
is as if ye were joined to Death by clientship, or had gotten security
from Time, or were confident of your own safety, or had made sure of a
peace with the Destroyer of delights. No! it is an ill thing that ye
imagine. Again, no! surely ye shall learn. Then he recited:
O thou who claimest understanding; how long, O brother of delusion,
wilt thou marshal sin and blame, and err exceeding error?
Is not the shame plain to thee? doth not hoariness warn thee? (and in
its counsel there is no doubtfulness); nor hath thy hearing become
deaf.
Public-domain text, read in full here on John Shaqi.
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