The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Is not Death calling thee? doth he not make thee hear his voice? dost
thou not fear thy passing away, so as to be wary and anxious?
How long wilt thou be bewildered in carelessness, and walk proudly in
vanity, and go eagerly to diversion, as if death were not for all?
Till when will last thy swerving, and thy delaying to mend habits that
unite in thee vices whose every sort shall be collected in thee?
If thou anger thy Master thou art not disquieted at it; but if thy
scheme be bootless thou burnest with vexation.
If the graving of the yellow one gleam to thee thou art joyful; but if
the bier pass by thee thou feignest grief, and there is no grief.
Thou resistest him who counseleth righteousness; thou art hard in
understanding; thou swervest aside: but thou followest the guiding of
him who deceiveth, who lieth, who defameth.
Thou walkest in the desire of thy soul; thou schemest after money; but
thou forgettest the darkness of the grave, and rememberest not what is
there.
But if true happiness had looked upon thee, thy own look would not
have led thee amiss; nor wouldest thou be saddened when the preaching
wipeth away griefs.
Thou shalt weep blood, not tears, when thou perceivest that no company
can protect thee in the Court of Assembling; no kinsman of mother or
father.
It is as though I could see thee when thou goest down to the vault and
divest deep; when thy kinsmen have committed thee to a place narrower
than a needle's eye.
There is the body stretched out that the worms may devour it, until
the coffin-wood is bored through and the bones molder.
And afterward there is no escape from that review of souls: since
Sirat is prepared; its bridge is stretched over the fire to every one
who cometh thither.
And how many a guide shall go astray! and how many a great one shall
be vile! and how many a learned one shall slip and say, "The business
surpasseth."
Therefore hasten, O simple one, to that by which the bitter is made
sweet; for thy life is now near to decay and thou hast not withdrawn
thyself from blame.
And rely not on fortune though it be soft, though it be gay: for so
wilt thou be found like one deceived by a viper that spitteth venom.
And lower thyself from thy loftiness; for death is meeting thee and
reaching at thy collar; and he is one who shrinketh not back when he
hath purposed.
And avoid proud turning away of the cheek if fortune have prospered
thee: bridle thy speech if it would run astray; for how happy is he
who bridleth it!
And relieve the brother of sorrow, and believe him when he speaketh
and mend thy ragged conduct; for he hath prospered who mendeth it.
And plume him whose plumage hath fallen in calamity great or small;
and sorrow not at the loss, and be not covetous in amassing.
And resist thy base nature, and accustom thy hand to liberality, and
listen not to blame for it, and keep thy hand from hoarding.
Public-domain text, read in full here on John Shaqi.
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