The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
The Prophet hath cursed ten persons on account of wine: one, the
first extractor of the juice of the grape for others; the second, for
himself; the third, the drinker of it; the fourth, the bearer of it;
the fifth, the person to whom it is brought; the sixth, the waiter;
the seventh, the seller of it; the eighth, the eater of its price; the
ninth, the buyer of it; the tenth, that person who hath purchased it
for another.
Merchants shall be raised up liars on the day of resurrection, except
he who abstaineth from that which is unlawful, and doth not swear
falsely, but speaketh true in the price of his goods.
The taker of interest and the giver of it, and the writer of its papers
and the witness to it, are equal in crime.
The holder of a monopoly is a sinner and offender.
The bringers of grain to the city to sell at a cheap rate gain immense
advantage by it, and he who keepeth back grain in order to sell at a
high rate is cursed.
He who desireth that God should redeem him from the sorrows and
difficulties of the day of resurrection must delay in calling on poor
debtors, or forgive the debt in part or whole.
A martyr shall be pardoned every fault but debt.
Whosoever has a thing with which to discharge a debt, and refuseth to
do it, it is right to dishonor and punish him.
A bier was brought to the Prophet, to say prayers over it. He said,
"Hath he left any debts?" They said, "Yes." He said, "Hath he left
anything to discharge them?" They said, "No." The Prophet said, "Say ye
prayers over him; I shall not."
Give the laborer his wage before his perspiration be dry.
_Of Fighting for the Faith_
We came out with the Prophet, with a part of the army, and a man passed
by a cavern in which were water and verdure, and he said in his heart,
"I shall stay here, and retire from the world." Then he asked the
Prophet's permission to live in the cavern; but he said, "Verily I have
not been sent on the Jewish religion, nor the Christian, to quit the
delights of society; but I have been sent on the religion inclining to
truth, and that which is easy, wherein is no difficulty or austerity. I
swear by God, in whose hand is my life, that marching about morning and
evening to fight for religion is better than the world and everything
that is in it: and verily the standing of one of you in the line of
battle is better than supererogatory prayers performed in your house
for sixty years."
When the Prophet sent an army out to fight, he would say, March in the
name of God and by his aid and on the religion of the Messenger of
God. Kill not the old man who can not fight, nor young children nor
women; and steal not the spoils of war, but put your spoils together;
and quarrel not among yourselves, but be good to one another, for God
loveth the doer of good.
_Of Judgments_
The first judgment that God will pass on man at the day of resurrection
will be for murder.
Public-domain text, read in full here on John Shaqi.
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