The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
One thing, however, in the account of the Turkish Admiral is certainly
surprising, namely the few facts by which he illustrates the Sultan's
policy in Moslem Asia. We have always been under the impression
that the Turks, during the era of their supreme power and universal
sway, directed their attention more toward the Christian lands of
the West, than toward the Moslem lands of the East, and that as a
matter of fact their campaigns were nothing short of marauding raids,
and empty conquests, while they might have utilized the many means
at their disposal and the high prestige in which they stood toward
the consolidation of their power in Asia, which would have been
comparatively easy. This reproach is neither unfounded nor unmerited,
for although the finest of the Ottoman rulers, Sultan Selim, did direct
his attention chiefly toward the East, as proved by his campaigns
against Persia and Egypt, most of his predecessors and successors have
occupied themselves solely in making war in the West. Asia, which
offered little to tempt the mercenary janissaries, was meanwhile left
pretty well to its own devices, without any fixed form or plan of
government. But, as in this narrative the threads of the policy pursued
by those sultans, one by one, come to light, we are struck with the
fact that, after all, they were not quite so short-sighted as we gave
them credit for, and that now and again they have given a thought to
the bringing about of a better state of things.
THE MIRROR OF COUNTRIES
OR
THE ADVENTURES OF SIDI ALI REIS
I
When Sultan Suleiman had taken up his winter residence in Aleppo, I,
the author of these pages, was appointed to the Admiralship of the
Egyptian fleet, and received instructions to fetch back to Egypt the
ships (15 galleys), which some time ago had been sent to Basrah on
the Persian Gulf. But, "Man proposes, God disposes." I was unable to
carry out my mission, and as I realized the impossibility of returning
by water, I resolved to go back to Turkey by the overland route,
accompanied by a few tried and faithful Egyptian soldiers. I traveled
through Gujarat, Hind, Sind, Balkh, Zabulistan, Bedakhshan, Khotlan,
Turan, and Iran, _i.e._, through Transoxania, Khorassan, Kharezm,
and Deskti-Kiptchak; and as I could not proceed any farther in that
direction, I went by Meshed and the two Iraks, Kazwin and Hamadan, on
to Bagdad.
Public-domain text, read in full here on John Shaqi.
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