The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Our travels ended, my companions and fellow-adventurers persuaded
me to write down our experiences, and the dangers through which we
had passed, an accurate account of which it is almost impossible to
give; also to tell of the cities and the many wonderful sights we had
seen, and of the holy shrines we had visited. And so this little book
sees the light; in it I have tried to relate, in simple and plain
language, the troubles and difficulties, the suffering and the distress
which beset our path, up to the time that we reached Constantinople.
Considering the matter it contains this book ought to have been
entitled, "A tale of woe," but with a view to the scene of action I
have called it "Mirror of Countries," and as such I commend it to the
reader's kind attention.
II
THE BEGINNING OF THE STORY
When the illustrious Padishah was holding his court at Aleppo, in
Ramazan of the year 960 (1552), I was commanded to join the army.
I celebrated Ramzam-Bairam in attendance on his Majesty, later on,
however, I went to Sidi-Ghazi, made a pilgrimage in Konia to the tomb
of Molla-i-Rumi, and visited the shrines of the Sultan ul-Ulema, and
Shemsi Tebrizi, and of the Sheik Sadr-ed-din-Koniavi; at Kassarie I
made a pilgrimage to the graves of the Sheiks Awhad-ed-din Kirmani,
Burham-ed-din, Baha-ed-din Zade, Ibrahim Akserayi, and Davud Kaissari.
Returned to Haleb (Aleppo), I visited the graves of Daud, Zakeriah, and
Balkiah, as also those of Saad and Said, companions of the Prophet. The
Kurban-Bairam I spent again in attendance on the Sultan.
I must here mention that Piri Bey, the late Admiral of the Egyptian
fleet, had, some time previous to this, been dispatched with about 30
ships (galleys and galleons) from Suez, through the Red Sea, touching
Jedda and Yemen, and through the straits of Bab-i-Mandeb, past Aden
and along the coast of Shahar.[60] Through fogs and foul weather his
fleet became dispersed, some ships were lost, and with the remainder
he proceeded from Oman to Muscat, took the fortress and made all the
inhabitants prisoners; he also made an incursion into the islands of
Ormuz and Barkhat, after which he returned to Muscat. There he learned
from the captive infidel captain that the Christian (Portuguese) fleet
was on its way, that therefore any further delay was inadvisable, as
in case it arrived he would not be able to leave the harbor at all.
As a matter of fact it was already too late to save all the ships; he
therefore took only three, and with these just managed to make his
escape before the arrival of the Portuguese. One of his galleys was
wrecked near Bahrein, so he brought only two vessels back to Egypt. As
for the remainder of the fleet at Basrah, Kubad Pasha had offered the
command of it to the Chief Officer, but he had declined, and returned
to Egypt by land.
Public-domain text, read in full here on John Shaqi.
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