The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
sending of an envoy to Constantinople, to save my going, but this
I could not agree to, for it would give the impression that I had
purposely arranged it so. I persisted in my entreaties, and he finally
consented, adding, however: "We are now close upon the three months
of continuous _Birshegal_,[131] (_i.e._, the rainy season). The roads
are flooded[132] and impassable, remain therefore till the weather
improves. Meanwhile calculate solar and lunar eclipses, their degree of
latitude, and their exact date in the calendar. Assist our astrologers
in studying the course of the sun, and instruct us concerning the
points of the equator. When all this is done, and the weather should
improve before the three months are over, then thou shalt go hence."
All this was said solemnly and decisively. I had no alternative, but
must submit to my fate. I took no rest, however, but labored on night
and day. At last I had accomplished the astronomical observations,
and about the same time Agra fell into the hands of the Padishah. I
immediately wrote a chronogram for the occasion, which found much
favor. One day, during an audience, the conversation turned upon
Sultan Mahmud of Bukkur, and I suggested that some official contract
(_Ahdnameh_, _i.e._, "agreement") should be made with him, to which
Humayun agreed. The document was drawn up, and the Emperor dipping
his fist in saffron pressed it upon the paper, this being the
_Tughra_,[133] or Imperial signature. Thereupon the document was sent
to Sultan Mahmud.
The Sultan was much pleased, and both he and his Vizier Molla Yari
expressed their thanks for my intervention in a private letter, which I
showed to his Majesty, who had entrusted me with the transaction.
This incident furnished the material for a gazel, with which the
Sovereign was so delighted that he called me a second Mir Ali
Shir.[134] I modestly declined the epithet, saying that it would be
presumption on my part to accept such praise, that, on the contrary, I
should consider myself fully rewarded to be allowed to gather up the
gleanings after him. Whereupon the Sovereign remarked: "If for one
more year thou perfectest thyself in this kind of poetry thou wilt
altogether supplant Mir Ali Shir in the affections of the people of the
Djagatais." In a word, Humayun loaded me with marks of his favor. One
day I was talking to Khoshhal, the Imperial archer, and the Sovereign's
special confidant; a superb youth. He used to take part in the poetical
discussions, and provided me with material for two gazels, which soon
became popular all over India and were in everybody's mouth. The
same good fortune attended my acquaintance with the Afetabedji,[135]
Abdurrahman Bey, a courtier who also rejoiced in the confidence and
affection of the monarch, and was his constant companion in private
life. He also entered the poetical contest, and I composed two gazels
upon him.
Public-domain text, read in full here on John Shaqi.
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