In a word, poetical discussions were the order of the day, and I was constantly in the presence of the Emperor. One day he asked me whether Turkey was larger than India, and I said: "If by Turkey your Majesty means Rum proper, _i.e._, the province of Siwas,[136] then India is decidedly the larger, but if by Turkey you mean all the lands subject to the ruler of Rum, India is not by a tenth part as large." "I mean the entire Empire," replied Humayun. "Then," I said, "it appears to me, your Majesty, that the seven regions over which Iskender (_i.e._, Alexander the Great) had dominion, were identical with the present Empire of the Padishah of Turkey. History records the life and the reign of Iskender, but it is not reasonable to suppose that he actually visited and personally ruled these seven regions, for the inhabited world (the fourth part of the present inhabited world) is 180 degrees longitude and from the equator about 60 degrees latitude. Its area, according to astronomical calculations, covers 1,668,670 _fersahhes_. It is therefore an utter impossibility for any man to visit and govern all these lands in person. Perhaps he only owned a portion of each of these regions (_Iklim_), in the same way as the Padishah of Turkey does." "But has the ruler of Turkey possessions in all these regions?" asked Humayun. "Yes, certainly," I replied, "the first is Yemen, the second Mecca, the third Egypt, the fourth Aleppo, the fifth Constantinople, the sixth Kaffa, and the seventh Ofen and Vienna.[137] In each of these regions the Padishah of Turkey appoints his Beglerbeg and Kadi, who rule and govern in his name. Moreover, I was told in Gujarat, by the merchants Khodja Bashi and Kara Hasan (God alone knows whether their story is true), that when the Turkish merchants in China desired to insert the name of their Sovereign in the Bairam prayers on Bairamday, they brought the request before the Khakan of China, stating that their Sovereign was Padishah of Mecca, Medina, and the Kibla (Direction of the prayer), and therefore entitled to have his name inserted in the Bairam prayers. The Khakan, although an unbeliever, had insight enough to see the justice of their request, which he granted forthwith; he even went so far as to clothe the Khatib[138] in a robe of honor and to make him ride on an elephant through the city. Ever since that time the name of the Padishah of Turkey has been included in the Bairam prayers, and to whom, I ask, has such honor ever before been vouchsafed?" The Sovereign (Humayun), turning to his nobles, said: "Surely the only man worthy to bear the title of Padishah is the ruler of Turkey, he alone and no one else in all the world."