The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
I was informed through Molla Pir Mehemmed,[147] the Khodja of Bairam
Khan, that during the interregnum I should remain where I was, and
that in a short time he would appoint me to some post either in Hind
or Sind, whichever I preferred. I hastened to produce my _ferman_,
given to me by the late Padishah, presenting him at the same time with
a chronogram on the death of his father. My verses pleased the Mirza
and, after examining the _ferman_ of his father, he gave me leave to
continue my journey, stipulating, however, that I should travel in
company with the four Begs, which he was about to send with troops to
Kabul.
Ebul Maali,[148] who meanwhile had been taken prisoner, was confined in
the castle of Lahore. In return for my chronogram I received a lakh for
traveling expenses, and began to prepare for my journey with the four
Begs.
Amongst the many strange and wonderful things I saw in India I must
make mention of a few. The unbelievers are called in Gujarat "Banian,"
and in India "Hindu." They do not belong to the Ehli-Kitab,[149] and
believe in fate (_kademi-alem_). When a man dies his body is burned
by the riverside. If the deceased leaves a wife past child-bearing
she is not burned; if, however, she is not past that age she is
unconditionally burned. If a wife of her own free will offers herself
to be burned, the relations celebrate the occasion with great
rejoicings. Should the Mohammedans interfere and forcibly prevent the
self-sacrifice, fate decrees that their king must die, and no other be
raised. For this reason, officers of the Padishah are always present on
such occasions, to prevent any act of violence.[150]
Another curious custom is the use of tame gazelles in hunting. A noose
is lightly thrown over their antlers, and then they are driven to mix
with the wild gazelles. Like seeks like, and the latter soon make up
to their tame companions, bringing their heads in close proximity to
those of the others. The noose which is round the antlers of the tame
animal falls over the head of the other and pulls it down. The more it
struggles the more it gets entangled, and can not possibly escape. This
method is in use all over India.
Public-domain text, read in full here on John Shaqi.
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