The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Buffaloes are very plentiful in the steppes. They are hunted with
elephants. Turrets are placed on the elephant's back, in which several
men are hidden. Thus they traverse the plain, and as soon as the
elephant comes up with the buffalo he attacks him with his teeth and
holds him till the hunters get off his back and capture him. Wild oxen
(_Gaukutas_)[151] are hunted in a similar manner, but they are much
stronger than other animals of their kind, and their tongue is supposed
to have such force that they can kill a man with it. The Emperor
Humayun once told me a story to the effect that one of these wild oxen,
having overtaken a man, flayed him with his tongue from head to foot.
The Emperor vouched for the truth of this story with an oath. The best
_kutas_ are found in the land of Bahr-itch, perhaps that accounts for
their being called _Bahri-Kutas_ (which means sea-_kutas_), although
they belong unquestionably to the terrestrial animals. I might go on
enumerating many more interesting and curious things to be seen in
India, but it would keep me too long.
About the middle of Rebiul Evvel we left for Kabul. We crossed the
River Lahore in ships, and came presently to another large stream,
which had to be crossed. Finding no ships at hand, we built a raft of
barrels and chairs and so managed to reach the other side. Next we
came to Bahara, where another river had to be crossed, this time in
ships. When I told the Governor (Khodja) of this place what Ekber had
commanded, he exclaimed, "God be merciful! As the Padishah was dead we
have not collected the taxes, the people still owe them. I will send
round, collect the moneys and hand them over to you."[152] Mir Babu's
and the other Begs who were of the company consulted together and
decided that as Shah Abul Maali had escaped from his prison in Lahore,
and might possibly have taken refuge with his brother Kihmerd Bey in
Kabul, it would not be safe for them to delay, but they suggested that
I should wait till the tribute-money was collected, and follow them as
soon as I could.
But I argued that the roads were unsafe and dangerous and that it
would be much better to keep all together. I acted on the principle
that "The contented mind shall be satisfied and the covetous man
shall be humbled." So I relinquished my claim upon the tribute-money
and continued my journey with the others. After crossing the rivers
Khoshab[153] and Nilab[154] in ships, I set foot upon the shore of
Bakhtar.[155]
XI
OUR EXPERIENCE IN BAKHTAR-ZEMIN (KABULISTAN)
Public-domain text, read in full here on John Shaqi.
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