The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
We were told that the Shah was very angry that we had been allowed to
leave Meshhed without any further inquiry, and that in consequence of
this Kokche Khalipha and Mir Munshi (first secretary) had been deprived
of office. Following up this information, the Kapchadji, Ali Bey, came
to us by order of Yassaul Pir Ali, and said: "The people here have evil
intentions, if you have any ready money about you, give it to me to
keep, and if Providence deliver you out of this plight, I will return
it; if on the other hand evil should befall you it is better that your
riches should fall in the hands of friends than of foes."
But I replied: "People who have wandered so long in foreign parts carry
no cash about them, and they who fear death do not venture so far from
home. I believe in the words of the Koran: 'He who is appointed to die
can not delay the hour, and without God's permission no man can slay.'"
It so happened that the Shah had by this time examined the letters
which had been conveyed to him in a sealed bag, and the ladies who had
traveled with us bore witness that we were poor and harmless folk.
Moreover, I had sent the Shah a quatrian which had found much favor, so
he set us free. The Shah commanded his Vekil,[210] Maasum Bey, to offer
me a banquet, after which he would himself entertain me. Maasum Bey
was also commissioned to give me the glad news, that I was free to go
where I liked, and, as an envoy was shortly to be sent to the Sublime
Porte, I might, if I liked, travel by the way of Azerbaidjan, _i.e._,
by Tebriz and Van. Thereupon I requested that my desire might be made
known to the Shah. I said, "We are not prepared to meet the hardships
of the Van road in the winter time, and we beg to be allowed to travel
by the way of Bagdad"; which request he graciously granted.
On the second day we were invited by the Shah to a banquet, and I
presented my humble offerings. During the feast we conversed upon
poetical and other subjects, and the Shah remarked to his courtiers:
"These men do not look like intriguers; they are only pilgrims and
religious fanatics"—and on the strength of this verdict Kokche Khalipha
and Mir Munshi were reinstated in their office. I received a horse and
two changes of robes, a bale of silk, and several other things; the
two Serdars received each two robes of honor, and my five traveling
companions, each one. Altogether the Shah behaved handsomely to us and
showed a marked respect for the person of his Majesty the Padishah.
One day I was invited to a banquet in the large music-hall, all the
Beys of the royal family being present. To give some idea of the
magnificence here displayed I will only mention that from five hundred
to one thousand _Tumens_[211] had been spent on the decoration of the
hall. There were some hundreds of velvet and silken brocaded carpets,
painted and embroidered in figurative designs; quantities of luxurious
cushions and exquisitely artistic tents, canopies, and sunshades.
Public-domain text, read in full here on John Shaqi.
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