The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
[172] Borak Khan, a son of Mahmud Khan, who was defeated by Sheibani.
He was a native of the steppes in the northeast of Transoxania, and,
favored by the bad government of Burhan Khan, he and his horsemen,
consisting of Kirghises and Kalmuks, invaded the land, and took
possession of the capital, Samarkand. He died in the year 1555. The
incidents connected with his reign, which our author mentions, are the
more valuable to us as we find no mention of them anywhere else.
[173] He died in the year 1551.
[174] Called by abbreviation Burhan Khan, an uncle of Obeidullah. He
reigned only a short time, and died in 1556.
[175] Aga of the Osmans was the title of a commander of the Janissaries
which Sultan Suleiman had sent from Constantinople to Samarkand to
support the authority of the Eastern Turks. Our author, therefore, came
here unexpectedly in contact with his countrymen.
[176] Khodja Ahmed Jesewi, the patron saint of Turkestan, whose grave
in Aulia Ata is to this day eagerly visited by pilgrims.
[177] When in Samarkand I could learn nothing about the cloak and the
_Naalin_ (wooden shoes) of the Prophet, but the copy of the Koran here
referred to was extant in the Mausoleum of Timur. This latter, however,
although a very old manuscript in Kufi letters, has not descended from
Caliph Ali, nor yet from Caliph Osman; it has been brought to Turkestan
by the descendants of Khodja Ahrar, and from Samarkand the Russians
took it to St. Petersburg.
[178] Consequently they belonged at that time still to the Shaman
faith, an interesting fact and easily explained when we consider that,
at the time of Timur, both Kirghizes and Turkomans are described as
heathen.
[179] Its name is Zerefshan, or Kohik.
[180] Ghidjduvan, the most northerly town of the Khanate on the Wafkend
river.
[181] May stand for colored coat, and merely indicates the
distinguishing color of the regiment.
[182] Literally, "Red feet," meaning people that go barefoot, hence the
expressions, "vagabond," and "vagrant."
[183] Tchardjui (more correctly Tchihar-djui, meaning "four brooks,"
after four tributaries of the Oxus which are there) was at that time
Persian territory, and came only to be reckoned to Bokhara after the
seizure of Abdullah Khan.
[184] Name of the Shiite saint in Meshed.
[185] Consequently the left side of the river.
[186] Curious it seems that 300 years ago lions were so plentiful in
those parts, while in modern times there has been no sign of them in
the steppes of Turkestan.
[187] In the text called Hezarus, by mistake.
[188] Dost Mohammed Khan, or simply Dost, who was then the ruler of
Kharezm, and his brother Esh-Sultan, were both sons of Budjuga Khan.
Their rival to the throne was Hadjim Khan, who conquered both in turn
and put them to death.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account