The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
[189] The tribe of the Manghit, now belonging to the settled population
of Khiwa, seems at that time still to have led a nomadic life,
inhabiting the steppe between the Aral and the Caspian Sea, now the
home of the Kirghizes.
[190] The Nomads of Central Asia feared the Russians, for three years
before that time (1554) Czar Ivan Wassilyewich had conquered Astrakhan.
[191] By Deshti-Kipchak, _i.e._, the steppe of the Kipchaks, Oriental
writers understand the steppe situated between Kharezm and the Volga
territory. Ibn Batuta likewise accomplished the distance between
Kharezm (now Urghendj) and Saraidjik in 30 days.
[192] Saraidjik, small palace on the bank of the Ural, about one hour's
distance from the Caspian Sea. Jenkinson in 1558 found the place still
intact, but Pallas in the past century found only extensive ruins to
indicate the place.
[193] Ancient Theodosia in the Crimea.
[194] At that time the King of Persia was Thamasp Shah, and it so
happened that he was on friendly terms with Sultan Suleiman, for about
this time a gorgeous ambassy was sent by the ruler of the Ottoman
Empire to Kazvin, as recorded by Rauzat es Sefa in the Seventh Book.
[195] _Istikhare_, "horoscope," is consulted by opening the Koran at
hazard and the passage at which it opens gives the answer. Another
way is by the throwing of dice, or by seizing the rosary (_Tesbih_)
at hazard, when the even or uneven number of the beads decides the
question.
[196] This passage is of special geographical interest. As our author
came from Kharezm, on the left shore of the Oxus, and crossed the
river on his way to Khorassan, he refers here undoubtedly to the old
course of this river, mentioned by Abulgazi. As the Oxus, in its
course down-stream from Tchardjui, reveals several old river-beds,
the direction here indicated by Sidi Ali must be one of the two
courses which ran either from Hezaresp or from Khanka in southwesterly
direction into the Caspian Sea. Most likely it was the latter branch,
as it was at that time the more important of the two, and, according to
Abulgazi, culture had reached a considerable height along its shores.
[197] This is Derum, frequently mentioned by Abulgazi, as situated on
the old road from Kharezm to Khorassan.
[198] Bagwai, on the same road, but is now no longer marked on the map.
[199] Nesa, frequently mentioned in the Middle Ages, situated in the
north of Persia. Its ruins have been visited by many modern travelers
in the neighborhood of Ashkabad.
[200] Abiwerd is more correct; it is the modern Kahka, a station on the
Trans-Caspian line.
[201] Curiously enough, the same custom still prevails in Persia,
for when I visited this land three hundred years later, disguised as
an Osmanli, I had much to suffer from the indiscretion of the Shiite
fanatics. By night and by day, on the march and at rest, it was always
this same vexed question of the succession, which had to be discussed.
Public-domain text, read in full here on John Shaqi.
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